Urumtschi - eine geteilte Stadt

Von Till Fähnders

In der Hauptstadt der Region Xinjiang leben Uiguren und Han-Chinesen streng voneinander getrennt. Ein Jahr nach den blutigen Unruhen sind viele immer noch fassungslos über die Orgie der Gewalt.
Von Till Fähnders, Urumtschi


TeilenTwitter30. Juni 2010 Die kulturelle Grenze ist die „Volksstraße“, die einmal quer von Ost nach West durch die Mitte Urumtschis verläuft. Der Weg von einem Ortsteil in den anderen ist auch ein Eintauchen von einer Kultur in die andere. Der Norden ist der han-chinesische Teil der Stadt. Hier gibt es moderne Wohnviertel, Kaufhäuser und Mobilfunk-Läden. Südlich der Straße liegen die Viertel der Uiguren mit ihren Basaren und Minaretten. Das Straßenbild ändert sich schlagartig. Sah man eben noch ostasiatische Gesichter, haben plötzlich fast alle Menschen auf der Straße zentralasiatische Züge. Viele Männer tragen bestickte Mützen, die Frauen Kopftuch oder Schleier. Auf Kohlegrills garen Spieße mit Hammelfleisch, Bäcker bieten warmes Brot an. „Im Norden der Stadt leben zu 100 Prozent Han-Chinesen, im Süden zu 90 Prozent Uiguren. Wir gehen kaum rüber und sie kommen selten zu uns“, beschreibt ein Uigure die Teilung der Stadt.

Urumtschi ist die Hauptstadt der Nordwestregion Xinjiang, in der neben Uiguren und Han-Chinesen auch noch Angehörige kleinerer Volksgruppen leben. Vor einem Jahr war die Stadt Schauplatz blutiger Unruhen. Seither hat Xinjiang einen neuen Parteichef bekommen und einen Wirtschaftsplan, der auch die Lage der muslimischen Uiguren verbessern soll. Doch der Graben zwischen den Volksgruppen ist seit den Unruhen tiefer geworden. Am 5. Juli 2009 waren einige Uiguren nach einer Demonstration auf Han-Chinesen losgegangen, traten auf sie ein, erschlugen sie mit Stöcken oder setzten vollbesetzte Busse in Brand. Nach offiziellen Angaben verloren 197 Menschen ihr Leben, die meisten davon Han-Chinesen. Zwei Tage später starteten dann Gruppen von Han-Chinesen ihre Rachefeldzüge gegen die Uiguren. Wie viele Verletzte und Tote es bei diesen Racheakten gab, ist unklar. Am Ende konnte nur das Militär die Menschen davon abhalten, weiter aufeinander loszugehen.

Vor einem Jahr: Chinesische Sicherheitskräfte sehen sich wütenden Uiguren gegenüber

In Urumtschi sind die Menschen bis heute fassungslos über die Orgie der Gewalt. „Wir sind mit den Uiguren zusammen aufgewachsen, wir waren immer wie Freunde“, sagt eine Han-Chinesin, die im Uigurenviertel eine Wäscherei betreibt. Ihre Eltern waren in den sechziger Jahren aus dem chinesischen Nordosten nach Urumtschi gekommen. Am Tag der Unruhen seien in ihrer Straße drei oder vier Menschen getötet worden, berichtet die Frau. Sie seien mit schweren Holzstöcken erschlagen worden, die eigentlich zur Stabilisierung der Baumbepflanzung gedacht waren. Nun traue sie sich abends nicht mehr vor die Tür, sagt die Han-Chinesin. Nur aufgrund der starken Präsenz der Polizei fühle sie sich einigermaßen sicher. Wegen des bevorstehenden Jahrestags der Unruhen haben die Behörden die Sicherheitsvorkehrungen nun noch einmal erhöht. Im Stadtzentrum laufen Polizisten in kleinen Gruppen Patrouille. Sie tragen schusssichere Westen, Gewehre und Schlagstöcke. Auf den Straßen fahren Soldaten der „bewaffneten Polizei“ in vergitterten Transportern ihre Runden. Ihre paramilitärischen Einheiten sind in Schulen, Universitäten und Hotels verbarrikadiert.

Zumindest äußerlich hat sich der Alltag in Urumtschi ansonsten wieder normalisiert. Das Internet, das über Monate blockiert war, ist seit kurzem wieder zugänglich. Märkte, Geschäfte und Wohnsiedlungen sind voller Menschen. Zwischen Obstständen, Teppichhändlern und Souvenirläden läuft der 24 Jahre alte Uigure Anwar (Name geändert) in ein uigurisches Restaurant hinein. Er setzt sich in eine der hintersten Ecken. Nervös guckt er in die Zimmerecken, weil dort Kameras hängen könnten. Anwar befürchtet Repressionen, wenn er im Gespräch mit einem ausländischen Journalisten entdeckt wird. Der junge Uigure ist nach Urumtschi gekommen, um Englisch zu lernen. Sein Traum ist es, ins Ausland zu gehen. „Alle jungen Uiguren wollen das“, sagt Anwar. Denn die Chancen, in Xinjiang eine erfolgreiche Existenz aufzubauen, stehen nicht sehr gut. Die wichtigen und gut bezahlten Jobs gehen an Han-Chinesen.

Große Vorkommen an Erdgas und Erdöl
Zum Thema

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60 Jahre Volksrepublik China: Plastikblumen und Raketen
China: Behörden in Urumtschi warnen vor Panik
Unter den Uiguren hat sich in den vergangenen Jahren das Gefühl ausgebreitet, von dem wirtschaftlichen Aufschwung in China nicht viel abbekommen zu haben. Dabei lagern im Boden Xinjiangs einige der größten Vorkommen an Erdgas und Erdöl in China. Migranten aus dem Osten Chinas hätten ganze Geschäftszweige wie das Bauwesen, den Bergbau sowie die Rohstoff- und Energiegewinnung „monopolisiert“, sagte der uigurische Ökonom Ilham Tohti dem Sender Radio Free Asia. Seit Jahrzehnten siedeln sich immer mehr Han-Chinesen aus dem Osten in Xinjiang an. „Wenn wir nur etwas von unserem Öl abbekommen würden, dann wären wir nicht so arm“, klagt der junge Anwar in Urumtschi. Sein Heimatort Hotan liegt im Armenhaus Xinjiangs, in den Gebieten südlich der Wüste Taklamakan. Auch viele der uigurischen Gewalttäter stammten aus dem Süden, seien zwischen 16 und 35 Jahre alt und arbeitslos gewesen, wie es in der staatlichen Presse heißt.

Die chinesische Regierung führt die Konflikte auf die mangelnde wirtschaftliche Entwicklung in den Westregionen im Vergleich zu den Provinzen im Osten zurück. Peking sieht die Verbesserung der materiellen Lebensverhältnisse als Schlüssel für die „soziale Stabilität“ in Xinjiang. Im Mai verkündete sie deshalb einen umfangreichen Entwicklungsplan für die Region. Demnach soll dort das Bruttoinlandsprodukt pro Kopf binnen fünf Jahren auf den nationalen Durchschnittswert gebracht werden. Die Zentralregierung gewährt Steuerbegünstigungen und Finanzhilfen. Außerdem sollen 19 ausgewählte Partnerstädte und Partnerprovinzen im wohlhabenden Osten die unterentwickelten Gebiete in Xinjiang unterstützen.

Unzufriedenheit nicht allein mit wirtschaftlichen Unterschieden zu begründen
Im Ausland wird nun befürchtet, dass von dieser Politik wieder nur die Han-Chinesen profitieren und die Unterschiede zwischen den Gruppen noch stärker werden. In China ist eine kritische und öffentliche Debatte über die Minderheitenpolitik allerdings nicht erlaubt. Es gibt auch wenig Verständnis für die Klagen der Uiguren, die nach Ansicht der Han-Chinesen viele Privilegien genießen. Zwar steht der neue Parteichef Xinjiangs, Zhang Chunxian, der den als Hardliner bekannten Wang Lequan abgelöst hat, in dem Ruf, ein Parteifunktionär modernen Schlags zu sein. Doch an der auf Entwicklung und Stabilität ausgerichteten Politik hat sich auch durch den Wechsel bislang nichts geändert.

Dabei braucht es nicht viel, um herauszufinden, dass die Unzufriedenheit der Uiguren nicht allein mit wirtschaftlichen Unterschieden zu begründen ist. Auf dem Campus der Xinjiang-Universität berichten einige Uiguren über die starken Einschränkungen, denen sie bei der Ausübung ihrer Religion unterliegen. Die meisten Uiguren sind gläubige Muslime. Doch den Studenten ist das Beten streng untersagt. Sie dürfen keine Moscheen besuchen und während des Ramadans nicht fasten. „Wir sollen uns ganz aufs Studieren konzentrieren“, sagt ein Student. „Wer erwischt wird, fliegt raus.“ Seit den Unruhen werden die Studenten nun sogar noch strenger kontrolliert. Auf dem Campus hat die paramilitärische Polizei einen Stützpunkt aufgebaut. In Fluren und Eingängen der Wohnheime wurden Kameras installiert.

Die Hochburg der „Separatisten“
Insgesamt fünf Überwachungskameras hängen an einem Mast vor dem Eingang der „Weißen Moschee“ im Herzen des Uigurenviertels. Am Abend strömen dort Hunderte Muslime zum Gebet. Vor der Gebetshalle streifen sie sich die Schuhe ab, laufen in Strümpfen über die dicken Teppiche. Die Überwachung der Gläubigen ist Teil des staatlich verkündeten Kampfs gegen die „drei Übel“ Separatismus, Terrorismus und Extremismus. Die Regierung sieht in Xinjiang Terroristen am Werk, die ein unabhängiges Land Ostturkestan erkämpfen wollen. Erst vor kurzem hat die Polizei eigenen Angaben nach einen „Terrorring“ ausgehoben, der an Anschlägen in Xinjiang während der Olympischen Spiele 2008 in Peking beteiligt gewesen sein soll. Wer im Verdacht steht, an den Unruhen im vergangenen Jahr teilgenommen zu haben, wird gejagt. Mehr als ein Dutzend Uiguren wurden seit Juli vergangenen Jahres verurteilt und hingerichtet. Viele junge Männer wurden von der Polizei festgenommen, ohne dass die Familien wussten, was mit ihnen geschehen ist.

Als Hochburg der „Separatisten“ sieht die Regierung die südliche Stadt Kaschgar an, die im Grenzgebiet Xinjiangs zu Pakistan, Afghanistan und Kirgistan liegt. Diese Gegend spielt auch eine wichtige Rolle für den Entwicklungsplan der Zentralregierung. In Kaschgar soll eine industrielle Entwicklungszone geschaffen werden, eine Art „Shenzhen des Westens“, nach dem Vorbild der Sonderwirtschaftszonen im Südosten. Doch auch bei diesem Projekt ist fraglich, wie die uigurische Bevölkerung profitieren und ob die Entfremdung nicht noch zunehmen wird. Kaschgar ist das traditionelle Zentrum der uigurischen Kultur. Schon heute sorgt der Abriss der dortigen Altstadt für Unmut. Die Behörden in Kaschgar begründen die Zerstörung der alten Lehmhäuser mit mangelnder Erdbebensicherheit. Doch der Uigure Anwar klagt, die Abrisstrupps hätten viele traditionelle Häuser zerstört, die bis zu 300 Jahre alt waren, sowie eine noch viel ältere Moschee.

Auch in der Regionalhauptstadt Urumtschi stehen zwei Gebäude vor dem Abriss, allerdings aus völlig anderem Grund: Die Regierung will die Erinnerung an ihre Besitzerin tilgen. Die Häuser wurden vor Jahren im Auftrag der Uigurin Rebiya Kadeer errichtet, die heute im amerikanischen Exil lebt. Für die Exil-Uiguren ist Kadeer die wichtigste Identifikationsfigur, für Chinas Regierung die „Staatsfeindin Nummer eins“, wie es in einer Biographie heißt. Peking sieht Kadeer als Kopf der „Separatisten“. Doch bevor sie zur Streiterin für die uigurische Sache wurde, hatte sie einst als erfolgreiche Geschäftsfrau in Urumtschi gearbeitet. Das frühere Wohn- und Geschäftshaus ihrer Familie ist auf Stadtplänen immer noch als „Rebiya-Hochhaus“ ausgewiesen. Es steht heute leer und hinter einem blauen Bauzaun. Im dunklen Untergeschoss liegt Müll, Fliegen surren herum. Auf Fragen nach der Besitzerin und ihrer Familie winkt ein uigurischer Wächter ab. „Über diese Dinge können wir nicht reden“, sagt er. „Das hier ist China, wenn du verstehst, was ich meine.“

Text: F.A.Z.
Bildmaterial: REUTERS

http://www.faz.net/s/RubDDBDABB9457A437BAA85A49C26FB23A0/Doc~EF5BE4D64CF7749579A5C5E0E959C7251~ATpl~Ecommon~Scontent.html

Tarim Deryasining Töwen Éqimidiki Bostanliqlarning Qumlishish We Shorlishish Derijisi Éghirlashmaqta

Muxbirimiz mihriban

2010-06-29
Uyghur éli ékologiyisining nacharlishishigha tarim derya wadisidiki bostanliqlarning buzghunchiliqqa uchrishi eng zor tesir körsetken dep qaralmaqta idi. Xewerlerdin melum bolushiche, tarim deryasi töwen éqimining qumlishish we shorlishish derijisi yéqini yillardin buyan téximu éghirlashqan.


www.youtube.com Din élindi.

Süret, tarim deryasi wadisida ösidighan toghraq derixidin körünüsh.

Tarim deryasi uyghur élining jenubidiki bostanliqlarni su bilen teminleydighan asasliq deryalarning biri. Tarim deryasi xitaydila eng uzun ichki quruqluq deryasi bolup qalmastin, belki dunyadiki eng uzun ichki quruqluq deryalarning biri idi. Halbuki, ötken esirning 60 - Yilliridin bashlap, derya boylap échilghan zor kölemdiki boz yer, deryaning yuqiri éqimigha qurulghan su ambarliri, tarim néfitlikidin qéziliwatqan néfit we tebiiy gaz miqdarining éshishi bilen derya wadisidiki bostanliqlar weyran bolushqa yüzlengen.

Matériyallardin melum bolushiche, 1950 - Yillarda deryasining uzunluqi 1300 kilométirdin artuq bolup, bu 1970 - Yillirigha kelgende qisqirap 900 kilométirgha chüshüp qalghan. Ötken esirning 60 - Yillirida tarim deryasining töwen éqimigha éqip kélidighan su 1 milyard 230 milyon kub litir bolghan bolsa, 70 - Yillarda 670 milyon kub litirgha, 1993 - Yiligha kelgende bolsa 120 milyon kub litirgha chüshüp qalghan. Halbuki bu azghina sumu bingtuenning derya wadisigha qurghan 14 kwadrat kilométirliq dashixey su ambirigha kirgüzülüp, deryaning töwen éqimidiki uyghurlar olturaqlashqan300 kilométir dairidiki jaylargha su yetküzülmeydighan halet shekillengen.

Netijide töwen éqimidiki térilghu yerler qumliship we shorliship bostanliq dairisi barghanche tariyip mangghan. Tarim derya wadisidiki 240 ming géktar yerdiki toghraq qurup ketken. Yulghun, sök - Sök we chüchükbuya qatarliq chöl ösümlüklirimu barghanche aziyip, deryaning töwen éqimi chöllishishke yüzlengen.

Bügün, tebiiy jughrapiye doktori muxter ependi ziyaritimizni qobul qilip özining bu heqtiki qarashlirini otturigha qoydi. Muxter ependi 1993 - Yildin ilgiri shinjang uniwérsitétida tarim derya wadisidiki rayonlarning ékologiyilik muhiti heqqide mexsus tetqiqat élip barghan we 1997 - Yili yaponiye rissho uniwérsitétida tebiiy jughrapiye ilmi boyiche doktorluq unwani alghan.

Muxter ependi söhbet jeryanida, tarim derya éqini boyidiki shorlishish hem qumlishishining derijisi qanchilik? 1950 - Yillardiki tarim wadisining ehwali qandaq idi? hazirchu? xitay köchmenlirini asas qilghan, bingtuen derya éqimini igiligendin buyan, qanchilik bostanliq chölliship ketti? dégen mesililer heqqide öz qarashlirini otturigha qoydi.

http://www.rfa.org/uyghur/xewerler/tepsili_xewer/tarim-deryasi-we-ekologiye-06292010201621.html/story_main?encoding=latin

Yuqiridiki awaz ulinishidin, bu heqtiki melumatimizning tepsilatini anglaysiler.

Kéys richburg: 'Gherbni Échish Siyasiti Bu Rayonlardiki Étnik Milletlerning Sadaqetmenlikini Sétiwalalmidi'

Muxbirimiz jüme
2010-06-29

Washington pochtisi gézitide xitayning gherbni échish siyasiti heqqide bir parche maqale élan qilinghan. Maqalide körsitishiche, mezkur siyaset peqet xitay hökümet igidarchiliqidiki shirketlernila paydigha érishtürgen.


Maqale aptori kéys richburg ziyaritimizni qobul qilip, xitayning "gherbni échish" siyasiti heqqide toxtaldi we mezkur siyasetning xitay közligendek ünüm bermigenlikini otturigha qoydi.

"Xitay gherbni échiwatidu, emma gherbiy rayonlarning tapawiti sherqiy rayonlarningkidin yenila töwen" namliq maqale "washington pochtisi" gézitining 29 - Iyundiki sanigha bésildi. Maqale aptori "washington pochtisi" géziti yazghuchisi kéys richburg bolup, u nöwette béyjingda xizmet qilmaqta.

Aptor maqaliside xitay gherbni échish siyasiti arqiliq, uyghur éli we tibet qatarliq gherbiy rayonlarning iqtisadiy tereqqiyatini ilgiri sürüp, mezkur rayonlardiki "tinchsiz az sanliqlarni tinchitmaqchi" bolghanliqini ilgiri sürgen.

Maqalide körsitishiche, xitay hökümet dairiliri mezkur siyaset yolgha qoyulghandin kéyin, yuqiri süretlik tashyollarning yasalghanliqini, öylerning sélinghanliqini, charwichilarning ölchemlik yézilargha yötkelgenlikini we milyonlighan ademning pakiz su icheleydighan bolghanliqini küchep teshwiq qilmaqta iken.

Aptor maqaliside mezkur siyasetlerning ünümi heqqide toxtilip mundaq yazghan: "hökümet dairiliri teyyarlighan bu statistikilar toplimi astigha yene bir réalliq yoshurunghan idi. Ichki mongghul, shinjang we tibet qatarliq bir qanche aptonom rayon we ölkilerni öz ichige aldighan xitayning gherbi rayonliri, xitaydiki eng namrat, tereqqiy qilmighan we qalaq rayon süpitide qéliwerdi."

Ziyaritimizni qobul qilghan aptor kéys richburg, xitayning gherbni échish siyasitini pütünley meghlup bolghan siyaset dégili bolmisimu, siyasetning közligendek ünümge érishelmigenlikini ilgiri sürdi.

"Her zaman yol yasalsa, paydisi tégidu. Emma mesile, bu siyaset hökümet közligen gherb bilen sherqning iqtisadiy kirimidiki perqni yéqinlashturushtin ibaret meqsitige yétish jehette ghelibe qazinalmidi . Men, bu siyasetni pütünley meghlup boldi déyelmeymen. Bir rayongha ashunche köp meblegh sélinsa, elwette buning azraq bolsimu tesiri bolidu, emma buning tesiri hökümetning sanliq melumatlirida körsitilgendek yaki hökümet arzu qilghandek zor bolmidi. Shunga buni bir xil ebjesh netije déyish mumkin."

Maqalide körsitishiche, gherbiy rayonlarda "nechche on yillardin béri élip bérilghan iqtisadiy tereqqiyat qurulushi, bu rayonlardiki étnik milletlerning sadaqetmenlikini sétiwalalmighan." Maqalide mundaq körsitilgen: "ötken yili shinjangdiki uyghur musulmanlar qozghalghan bolsa, 2008 - Yili tibetler qozghaldi. Béyjing dairiliri her ikki yerde kontrolluqni yenimu kücheytti."

Radiomiz igiligen we uyghur élide heqqide gherb metbuatlirida bérilgen uchurlargha qarighanda, uyghur élide yerlik uyghurlar bilen xitay köchmenlerning tapawitimu köp perqlinidu. Uyghurlar namrat we uyghurlarda ishsizliq éghir. Mutexessislerning qarishiche, "5 - Iyul weqesi" ning kéngiyip kétishige yuqiriqi amillarmu seweb bolghan.

Shu sewebtin xitay dairiliri "5 - Iyul ürümchi weqesi" din kéyin, uyghur élige yene meblegh salidighanliqini bildürdi we uyghurlardiki ishsizliq nisbitini töwenlitish üchün" her ailide xizmetke orunlashqan bir adem bolush" siyasitini yolgha qoydi.

Aptorning qarishiche, u, xitayning gherbni échish siyasiti heqqide maqale yézish üchün nurghun kishiler bilen söhbetleshken we bu jeryanda peqet meblegh sélish bilenla mesilini hel qilghili bolmaydiken dégen tonushqa kelgen.

U mundaq dédi: "bu yerdiki mesile peqet qanchilik mebleghning sélinghanliqida emes, belki mebleghning yerlik orunlardiki kishiler éhtiyajliq orunlargha sélinghan yaki sélinmighanliqida. Buningda yerliklerning pikrini élishmu muhim. Bu, yol, yéza we soda saraylirini yasash mesilisi emes, belki bu öz nöwitide yene, yerlik xelqning öz teqdiri özining qolda ikenlikini hés qilalighan yaki qilalmighanliqi mesilidur."

Aptor kéys richburgning qarishiche, yuqiriqilar gherbni échish siyasitidiki négizlik mesile iken. Bular meyli uyghur éli we meyli tibetlerde bolsun oxshash mewjut iken.

Uning qarishiche yene, mezkur tereqqiyat pilanigha yerliklerni mejburiy kirgüzüshining ornigha, siyaset yürgüzgüchiler yerliklerdin pikir élishi kérek iken. U, mundaq dédi: "bu pul mesilisi emes, belki yerlik orunlardiki xelqlerge melum nersilerge nisbeten igidarchiliq hoquqini hés qildurush mesilisi."

Maqalide neqil qilinishiche, kishilik hoquqni közitish teshkilatidiki nikolas békoélin mundaq dégen: "bu xelq merkez qilinghan zamaniwilashturush siyasiti emes. Bu bir yuqiridin töwenge qarap yürgüzülgen siyaset. Bu, köpinche hallarda hökümet yaki partiye igidarchiliqidiki karxanilarni paydigha érishtürgen siyaset."

Aptor kéys richburg yéqinda uyghur éli qatarliq rayonlargha xizmet bilen baridiken. Uning bildürüshiche nöwette, "5 -Iyul weqesi"ning bir yilliqi we dalay lamaning tughulghan küni munasiwiti bilen uyghur éli we tibetlerde bir xil jiddiylik shekillengen.


http://www.rfa.org/uyghur/xewerler/tepsili_xewer/xitay-milletler-sadiqliqini-setiwalalmidi-06292010201546.html/story_main?encoding=latin
Yuqiridiki awaz ulinishidin, bu heqtiki melumatimizning tepsilatini anglaysiler.

Shaoguan, One Year On


RFA
2010-06-29



A screen grab from a video allegedly shot by Chinese witnesses inside the toy factory in Guangdong's Shaoguan city, June 26, 2009.
HONG KONG—A year after an attack on ethnic minority Uyghurs at the Xuri Toy Factory in southern China’s Shaoguan left at least two people dead, sparking further ethnic tensions across the country, no Uyghur workers remain on the payroll, workers said.

A Han Chinese worker at the factory, who was there when the violence was sparked in late June last year by the rumor of a sexual assault on a Chinese woman by Uyghurs, said the anniversary had passed without comment or incident, and that production had continued as normal.

“The actual situation on the ground was far worse than the rumors circulating on the Internet,” he said.

But he declined to give details, nor to elaborate on the reasons for the clashes.

He said he was convinced that the clashes were caused by a lack of mutual understanding.

“It was a misunderstanding,” he said.

“The Uyghur workers lived on one floor and the Han lived on the floor above them. They never visited each others’ floors and they had nothing to do with each other.”

“Both ethnic groups have different languages and cultures,” he said. “There was a huge misunderstanding sparked by the fact that they had no way to communicate.”

“This wasn’t a matter of just one or two days.”

He said the 800-strong Uyghur contingent at the plant had all left the factory by the Lunar New Year celebrations in February.

“Some of them went elsewhere in the Pearl River Delta to work, some to inland provinces, and some went back to Xinjiang,” the worker said.

According to reports at the time, the violence began at 2 a.m. June 26, 2009, between Han and Uyghur workers at the Xuri toy factory.

Hundreds involved


Official media reported the deaths of two Uyghur workers, although overseas Uyghur groups said the number was much higher.

Authorities detained the remainder of the Uyghur workforce in isolation for their own protection outside the city, workers said at the time.

Several hundred people were involved, and 400 armed police were deployed to break up the fighting. Of the 120 people reported injured, 81 were Uyghurs and 39 Han, according to official reports.

Dilxat Raxit, spokesman for the Munich-based World Uyghur Congress, said the authorities had kept up surveillance of Uyghurs who were involved in the June 26 violence in Shaoguan, ahead of the anniversary.

“They have been sent away to other parts of China, both the victims, and the other people who also know what happened,” Raxit said.

“They are still under tight control from the government, and have been cut off from contact with the outside world.”

He said the practice of forcing Uyghurs who were still legally minors to work for very low wages in factories across China was continuing, despite the Shaoguan violence.

He said young Uyghur girls are especially at risk, being forced to accompany Han Chinese to sing, eat and drink in the evenings, a practice which denied them a normal life.

He said a lack of opportunity in their hometowns drives Uyghurs to take low-paid work elsewhere in China.

Raxit said the majority of higher status work in Xinjiang is given to Han Chinese by government officials.

An official who answered the phone at the labor bureau in Xinjiang’s Shufu county, which sees a huge exodus of young Uyghurs to other Chinese provinces in search of work, declined to comment on the Shaoguan incident.

Labor exchange goes on

But he said the government’s labor policy of helping Uyghurs to seek work elsewhere was unchanged.

“There has been no [decrease in the numbers of Uyghurs seeking work elsewhere],” the official said. “[The procedures are] the same as before.”

Asked about the Shaoguan incident, he said: “Don’t ask me, ask the leaders.”

Ethnic tensions between Uyghurs and majority Han Chinese settlers in the Xinjiang Uyghur Autonomous Region (XUAR) have simmered for years, erupting in the regional capital Urumqi in rioting that left some 200 people dead, according to the Chinese government’s tally.

The violence was sparked after a peaceful protest by Uyghurs in Urumqi calling for a full investigation into the Shaoguan violence, the World Uyghur Congress said at the time.

Uyghurs say they have long suffered ethnic discrimination, oppressive religious controls, and continued poverty and joblessness despite China’s ambitious plans to develop its vast northwestern frontier.

Original reporting in Cantonese by Hai Nan. Cantonese service director: Shiny Li. Translated from the Chinese and written for the Web in English by Luisetta Mudie. Edited by Sarah Jackson-Han.

EU must press China over human rights: Amnesty, HRW



28/06/2010



Human rights groups Monday urged the European Union to use talks with China this week to demand Beijing release dissidents, withdraw curbs on freedom of expression and end arbitrary arrests.



"The European Union must seize this opportunity to address the serious human rights violations reported throughout the country," said Esteban Beltran, the director of Amnesty International Spain.



It should demand "strong action from the Chinese government to promote the reforms needed to once and for all respect human rights," he said in a statement.



Spain, which holds the six-month rotating presidency of the EU, hosts the latest round of a human rights dialogue with China in Madrid on Tuesday.



But the US-based organisation Human Rights Watch (HRW) charged that the dialogue, which began in 1995, has "consistently failed" to produce substantive results because it is not linked to other issues "such as trade, investment and the environment.



"For too long, the EU-China human rights dialogue has been a toothless talk shop which has failed to meaningfully address the Chinese government's poor record on human rights," Sophie Richardson, HRW's Asia advocacy director, said in a statement from the organisation.



"The EU has an opportunity this week to transform this dialogue into an instrument of meaningful human rights protection in China. A failure to do so will raise serious questions about the utility of the exercise."



For its part, Amnesty International Spain said the European Union "cannot ignore these human rights violations for the sake of economic and commercial interests."



HRW urged the EU to set "benchmarks" for rights improvements at the talks.



In particular, the bloc should press for improvements on freedom of expression, including Internet censorship, and for the release of government critics and rights activists, HRW said.



It urged an end to "arbitrary detention and enforced disappearances, particularly those that have occurred in Xinjiang in the aftermath of the July 2009 ethnic violence in Urumqi and those related to 'black jails,' a system of secret, unlawful detention centers that illegally imprisons thousands of Chinese citizens annually."



Xinjiang's ethnic Uighurs -- a Muslim, Turkic-speaking people -- have for decades alleged Chinese political, religious and cultural oppression in the vast region abutting Central Asia.



That anger burst out into savage unrest in July 2009 in Urumqi, when Uighurs attacked members of China's dominant Han ethnic group in violence that left nearly 200 people dead, according to government figures.



China has blamed the unrest on "separatists" but provided no evidence of any organised terrorism.



Amnesty condemned the "arrest and arbitrary detention" of thousands of Uighurs in Xinjiang and called for an "independent and impartial investigation into the events of July 2009."



It also condemned the "severe restrictions on freedom of expression, association and religion in Tibet" since Beijing's March 2008 crackdown in the region.



Spanish Foreign Minister Miguel Angel Moratinos "should extract concrete commitments on human rights from the Chinese government and make them transparent," Amnesty said in its statement, released in Spanish.



http://www.expatica.com/es/news/spanish-news/eu-must-press-china-over-human-rights-amnesty-hrw_79830.html?ppager=0

The Chinese government’s human rights violations against Uyghur people substantially discussed during the 14th session of the UN Human Rights Council in Geneva
06/22/2010 | Press Releases

For immediate release
June 22, 2010
Contact: World Uyghur Congress (www.uyghurcongress.org)
+1 (347) 285-6546 (United States) or 0049 (0) 89 5432 1999 (Munich, Germany)

The 14th session of the UN Human Rights Council (HRC) (May 31 –June 18, 2010) concluded on Friday, June 18th in Geneva, Switzerland. The World Uyghur Congress (www.uyghurcongress.org), the International Uyghur Human Rights and Democracy Foundation (www.iuhrdf.org), and the Uyghur American Association (www.uyghuramerican.org) convey their deepest gratitude to the country and intergovernmental delegations, the United Nations mandate holders/Special Procedures, and the non-governmental organizations in consultative status to the UN that raised and discussed the Uyghurs’ plight at the HRC session.

The European Union’s and the United States’ statements during the general debate on Item 4 of the HRC Agenda about human rights violations in East Turkestan

WUC, IUHRDF, and UAA sincerely thank the European Union for expressing concern over the human rights situation in East Turkestan in the aftermath of the July 2009 protest and ethnic unrest in Urumchi, in its oral and written statements for the general debate on Item 4 (“Human rights situations that require the Council’s attention”) . Spain (the current holder of the EU presidency) orally delivered the EU’s Item 4 statement and said, "The EU reiterates its concern about the conditions under which the trials of those involved in the Xinjiang riots have been conducted, especial with regard to whether due process and other safeguards for a fair trial were respected.”

In the written version of the statement, the EU further proclaimed, “The EU calls on China to review urgently the cases of those who remain under sentence of death for their alleged involvement in this year’s unrest and for their sentences to be commuted. The EU urges the Chinese Authorities to allow free access to the Xinjiang Autonomous Region of China to foreign journalists and diplomats and immediately restore complete communication capabilities in Xinjiang.”

The United States highlighted in its oral statement on Item 4 on June 8th the “onerous restrictions” on ethnic and religious minorities in East Turkestan and Tibet, “including restraint on religious practice.” In the written version of its statement on Item 4, the United States gave the following further details of the repression of Uyghurs:

“Following violence in Xinjiang in July 2009, authorities imposed tight controls on Uighur Muslims to restore and maintain order. International phone calls were suspended for six months and Internet access, which had been completely cut off, was only restored on May 14 of this year. Finally, restrictions and controls on Internet use and content continue.”

In its oral statement on Item 4, China reacted to the statements made by the EU and the US.

Statements Made By NGOs in Consultative Status to the UN Regarding the Uyghurs

The Uyghur human rights movement also conveys its deepest appreciation to the following NGOs in consultative status to the UN.

During the clustered interactive dialogues with several Special Rapporteurs on June 4th, Reporters Without Borders (Reporters Sans Frontières) discussed restrictions on freedom of expression and the press, including electronic media, in East Turkestan and Tibet.

During the general debate on Item 4 on June 9th, Human Rights Watch, the Society for Threatened Peoples, and International Educational Development, Inc. all discussed the Uyghurs’ plight. Among other things, Human Rights Watch highlighted the Chinese government’s failure to permit the High Commissioner for Human Rights or Special Rapporteurs to visit East Turkestan or Tibet, the failure of the authorities in East Turkestan and Tibet to account for hundreds of individuals arrested in the wake of unrest, and the fact that “such a highly politicized judicial system precludes any possibility of protesters being judged fairly.” The Society for Threatened Peoples expressed grave concern over evidence of extrajudicial killings of Uyghur protesters by Chinese security forces on July 5, 2009, over the arbitrary detention and enforced disappearances of Uyghurs including minors in the aftermath of the July 2009 events, over the arbitrary sentencing of Uyghurs to death after trials plagued with politicization and strangleholds on due process, and over arbitrary executions of Uyghurs. International Educational Development, Inc. referred to its detailed written statement on the human rights violations being perpetrated against the Uyghurs and called on the Council to address the Uyghurs’ plight.

China exercised its right of reply with regard to the statements made by NGOs about Uyghurs and other China-related issues on Item 4.

During the general debate on Item 6 (“Universal Periodic Review”) on June 11th, Human Rights Watch (HRW) indicated, among other things, that the unrest in July 2009 in East Turkestan cast doubt on the Chinese government’s claims in its recent update to its 2009 Universal Periodic Review that the rights of ethnic minorities are protected. HRW noted that in September 2009, UN High Commissioner for Human Rights Navi Pillay identified “discrimination and the failure to protect minority rights” as “underlying causes” behind the protests in East Turkestan and Tibet. HRW offered greater detail on the events of July 2009 and the aftermath in the written version of its statement on Item 6.

Amnesty International (AI) devoted its statement during the general debate on Item 8 (“Follow up and implementation of the Vienna Declaration and Programme for Action”) to the Uyghurs. AI began by stating that the July 2009 protest in Urumchi was fueled by long-standing resentment and discrimination. The AI representative was then interrupted by the Chinese delegation on a point of order. The delegation claimed that it was not appropriate to mention country-specific situations on Item 8. The President of the Human Rights Council allowed AI to continue and among other things, AI argued that the VDPA is implemented in real communities in real situations and that in order to speak seriously about the VDPA, it was necessary to speak about real persons in real communities. AI ended by calling on the Council to address the human rights situation of the Uyghurs. In the written version of its statement, AI discussed the numerous eyewitness accounts that it received of human rights violations committed during and in the aftermath of the July 2009 incidents, including but not limited to the unnecessary or excessive and even lethal use of force on protestors, widespread arbitrary detentions, enforced disappearances, and unfair trials. AI called on China to take a number of actions.

United Nations Watch also mentioned Chinese security forces’ firing on Uyghur protesters on July 5th in its statement on Item 8.

Freedom House discussed restrictions on Uyghurs’ freedom of expression in a press conference that the NGO held in Geneva during the HRC session.

Special Procedures’ mentions of the Uyghurs’ plight in their reports to the UN Human Rights Council

UAA, WUC, and IUHRDF further express their appreciation to Dr. Manfred Nowak (the UN Special Rapporteur on torture), Dr. Martin Scheinin (the UN Special Rapporteur on human rights and terrorism), and the Working Groups on arbitrary detentions and enforced disappearances as represented by Dr. Shaheen Sadar Ali and Dr. Jeremy Sarkin, respectively, for discussing in their Joint study on secret detention the enforced disappearances of Uyghurs in the aftermath of the July 2009 incidents. In addition, the Uyghur human rights movement conveys its deep appreciation to Professor Philip Alston (the Special Rapporteur on extrajudicial, summary, or arbitrary executions), Ms. Gabriela Carina Knaul de Albuquerque e Silva (the Special Rapporteur on the independence of judges and lawyers), and Mr. Frank La Rue (the Special Rapporteur on freedom of expression) for investigating communications that they received regarding the abuse of Uyghurs’ human rights during and in the aftermath of the July 2009 incidents and recounting their investigations in their reports to the 14th session of the Human Rights Council.

Statements regarding general human rights issues in China made by country delegations

Furthermore, the Uyghur human rights movement thanks Germany for discussing the use of torture in China, particularly in detention facilities, and the Czech Republic for discussing the restrictions on freedom of expression in China, during their statements on the general debate on Item 4.

The 15th session of the UN Human Rights Council will take place in Geneva in September 2010.

Endnotes
See www.un.org/webcast/unhrc/archive.asp?go=100604 for link to archived video of Reporters Without Borders’ statement on June 4th during the clustered interactive dialogues with Special Rapporteurs. Scroll down a little bit to “Reporters Without Borders International” under “Interactive Dialogue” under “Item 3”.

See www.un.org/webcast/unhrc/archive.asp?go=100608#pm1 for links to archived videos of the European Union’s, United States’, and China’s statements during the general debate on Item 4. Scroll down about halfway down the page to “Spain (on behalf of the EU)”, “United States”, and “China” under “General Debate” under “Item 4”.

See http://portal.ohchr.org/portal/page/portal/HRCExtranet/14thSession/OralStatements/080610/Tab1/Tab/Item4-GD-Spain%20on%20behalf%20EU.pdf for the written version of the European Union’s statement on Item 4.

See http://portal.ohchr.org/portal/page/portal/HRCExtranet/14thSession/OralStatements/080610/Tab1/Tab/Item4-GD-United%20States.pdf for the written version of the United States’ statement on Item 4.

See www.un.org/webcast/unhrc/archive.asp?go=100609 for links to archived videos of the statements of Human Rights Watch, the Society for Threatened Peoples, and International Educational Development on the general debate on Item 4, as well as for China’s exercise of its right to reply. Scroll down a little bit to “Human Rights Watch” and “Society for Threatened Peoples” under “National Human Rights Institutions and Non-governmental Organizations “ under “General Debate” under “Item 4”. Scroll down about halfway down the page to “International Educational Development” under “General Debate (continued)” under “Item 4 (continued)”.

See www.un.org/webcast/unhrc/archive.asp?go=100611 for links to archived videos of Human Rights Watch’s statement on Item 6. Scroll down to the very bottom of the page. The link to HRW is the second to last link.

See http://portal.ohchr.org/portal/page/portal/HRCExtranet/14thSession/OralStatements/110610/Tab1/Tab2/Tab/Tab/Item6-GD-NGO-Human%20Rights%20Watch.pdf for the written version of Human Rights Watch’s statement on Item 6.

See http://www.un.org/webcast/unhrc/archive.asp?go=100615 for links to archived videos of Amnesty International’s and United Nations Watch’s statements on Item 8. Scroll down to the middle of the page to “Amnesty International” and “United Nations Watch” under “National Human Rights Institutions and Non-governmental Organizations” under “General Debate” under “Item 8”.

See http://portal.ohchr.org/portal/page/portal/HRCExtranet/14thSession/OralStatements/150610/Tab1/Tab/Tab/Item8-GD-NGO-Amnesty%20Internatonal.pdf for the written version of Amnesty International’s statement on Item 8.

See http://www2.ohchr.org/english/bodies/hrcouncil/docs/14session/A.HRC.13.42_re-iss.pdf for the Special Procedures’ Joint study on secret detentions. The enforced disappearances of Uyghurs is discussed on pages 90-91, paragraph 170.

See http://www2.ohchr.org/english/bodies/hrcouncil/docs/14session/A.HRC.14.23.Add.1_EFS_only.pdf for an Addendum to the Special Rapporteur on freedom of expression’s report to the 14th session of the HRC. The investigation of communications regarding Uyghurs is discussed on pages 56-57, 58, 68.

See http://www2.ohchr.org/english/bodies/hrcouncil/docs/14session/A.HRC.14.24.pdf for an Addendum to the report of the Special Rapporteur on extrajudicial, summary, and arbitrary executions to the 14th session of the HRC. The investigation of communications regarding Uyghurs is discussed on pages 40-42, 45-55.

See http://www2.ohchr.org/english/bodies/hrcouncil/docs/14session/A.HRC.14.26.Add.1_AV.pdf for an Addendum to the report of the Special Rapporteur on independence of judges and lawyers to the 14th session of the HRC. The investigation of communications regarding Uyghurs is discussed on pages 33-35.

____________________

Highlights of Oral Statements About Uyghurs and East Turkestan at the 14th Session of the UN Human Rights Council in Geneva

The European Union, the United States, Human Rights Watch, Amnesty International, Reporters Without Borders (Reporters Sans Frontières), the Society for Threatened Peoples, United Nations Watch, and International Educational Development, Inc. all made oral statements about the Uyghurs and/or East Turkestan during the 14th session. Freedom House also discussed the Uyghurs' plight in a press conference in Geneva. Here are some of the highlights of the oral statements.

(1) During the General Debate on Item 4 ("Human rights situations that require the Council's attention") of the UN Human Rights Council Agenda, the European Union Expresses Concern About the Trials in East Turkestan In the Aftermath of the July 2009 Incidents Watch the video

(2) On Item 4, the United States Discusses the Repression of Ethnic and Religious Minorities in East Turkestan and Tibet Watch the video

(3) Human Rights Watch Discusses the Human Rights Situation in East Turkestan on Both Item 4 and Item 6 ("Universal Periodic Review") Watch the video

Human Rights Watch's Statement on Item 6 Watch the video

(4) During the General Debate on Item 8, Amnesty International Discusses the Uyghurs' Plight and Is Interrupted on a Point of Order by Chinese Delegation Watch the video

http://www.uyghuramerican.org//articles/4723/1/The-Chinese-governments-human-rights-violations-against-Uyghur-people-substantially-discussed-during-the-14th-session-of-the-UN-Human-Rights-Council-in-Geneva/index.html

Xitayning Kambodzhadin Qayturulghan Uyghurlarni 'Térrorchilar'gha Chiqirishi Kishilik Hoquq Teshkilatlirining Gumanini Qozghidi

Muxbirimiz Erkin
2010-06-24

Xelqara kishilik hoquq teshkilatliri we bir qisim gherb elliri 2009 ‏- Yili 12 - Ayda kambodzhadin xitaygha qayturup bérilgen uyghur musapirlirining teqdiridin jiddiy endishe qilip kéliwatqan idi. Bu endishining bikar emesliki axiri peyshenbe küni otturigha chiqti.

Xitay hökümiti peyshenbe küni uyghur musapirlirining ichidiki bir qisim kishilerni térrorchigha Chiqardi. Lékin xitayning bayani kishilik hoquq teshkilatlirining gumanini qozghimaqta.

Xitay j x ministirliqining peyshenbe küni bayanat élan qilip, ötken yili 12 ‏- Ayda kambodzhadin xitaygha qayturup bérilgen uyghur musapirlirining ichidin, bir qisim kishilerning térrorchilar guruhigha eza ikenlikini élan qilishi xelqara kishilik hoquq teshkilatlirining gumanini qozghidi. J x ministirliqi bayanatchisi peyshenbe küni élan qilghan bu heqtiki bayanatida 20 kishilik musapirlar guruppisidiki bezi kishilerning "térrorchilar" guruhigha eza ikenlikini ilgiri sürgen.

J x ministirliqi bayanatchisi wu xéping " térrorchilar" guruhi pash qilinip, guruhning 10 adimi qolgha élinghanliqini, ularning sherqiy türkistan islam herikiti bilen alaqisi barliqini bildürgen bolsimu, lékin dairilerning musapirlar guruppisidiki qanche kishini "térrorchilar" guruhigha baghlighanliqi melum emes. Lékin uyghur we kishilik hoquq teshkilatliri xitayning kambodzhagha qachqan musapirlarni "térrorchilar" guruhigha chatqanliqigha gumani pozitsiye tutmaqta. Dunya uyghur qurultiyining reisi rabiye qadir xanim xitayning meqsiti siyasi gherezlik bolup, ularning bayani ishenchlik emes dep körsetti.

Kambodzha dairilirining ötken yili 12 - Ayda bir neper ayal we ikki narside balini öz ichige alghan 20 kishilik uyghur musapirlar guruppisini xitaygha qayturup bérishi dunyada zor ghulghula qozghap, kambodzha hökümiti b d t musapirlar ehdinamisini depsende qilish bilen tenqidlengen. Bu weqe yene amérika - Kambodzha munasiwitige tesir körsitip, amérika hökümiti kambodzhagha béridighan herbiy yardemni bikar qilghan. Amérika dölet mejlisidiki bezi ezalar qanun layihisi hazirlap, kambodzhaning amérikigha bezi mallarni bajsiz éksport qilish imtiyazini bikar qilishni telep qilghan.

Amérika kambodzhagha bérishke wede qilghan 250 dane herbiy aptomobilni bérishtin waz kechkendin kéyin, xitay hökümiti kambodzhagha herbiy yardem bérishke wede bergen. Xitay uyghur musapirlirining ichidiki bezi kishilerni "térrorchi"dep élan qilishning bir kün aldida chiqqan xewerlerde xitayning kambodzhagha 257 dane herbiy aptomobil tapshurghanliqi ilgiri sürülgen idi.

Merkizi amérikidiki lawgey fondi jemiyitining mesuli xariy wu ependi, uyghur musapirlirini qayturuwétish xelqara ehdinamilargha xilap ikenlikini eskertip, lékin xelqara ehdinamilar xitay üchün héchniémige erzimeydighanliqini bildürdi. U, "junggo hökümiti xelqara ehdinamilargha imza qoydi, dégenlik néme gep. Xelqara ehdinamilar junggo üchün héchniémige erzimeydu. Ular her qandaq kélishimge imza qoyuwéridu, lékin herikitide özining bilginini qilidu. Ular nurghun höjjetlerge imza qoydi. Lékin ular héchqachan ulargha emel qilip baqmidi. Men buninggha heyran qalmaymen" dep körsetti.

Xitay j x ministirliqi yuqiriqi uyghurlarning qandaq bir terep qilinghanliqi yaki qilinidighanliqi, ularning hazir qeyerde tutup turuluwatqanliqi heqqide héchqandaq chüshenche bermigen. Xitayning 5" - Iyul weqesi"ge chétilip qolgha élinghanlarni bir terep qilish usuli xelqara kishilik hoquqi teshkilatlirining we gherb ellirining tenqidige uchrighan bolup, ular eyiblengüchilerning adil sotlinishini we özini aqlash hoquqigha hörmet qilinishini telep qilghan.

Rabiye qadir xanim buning bu mezgilge toghrilap élan qilinishi "tasadipiyliq emes" dep qaraydighanliqini bildürdi.

Xitay j x ministirliqining bayanatida yene, kambodzhadin qayturulghan uyghurlar abduréshit ablet we imin semerlerning guruppisigha mensup kishiler dep élan qilinghan bolup, abduréshit abletning sherqiy türkistan islam herikiti teripidin ewetilgenlikini, imin semer bolsa bu guruppining gholluq ademliridin ikenlikini ilgiri sürgen. Bu guruhning 2009‏ - Yili 8 ‏ - Ayda qeshqerde yüz bergen xitay chégra mudapie qisimlirigha hujum qilish, kuchada yüz bergen xitay nishanlirigha hujum qilish weqelirini élip barghanliqini, bu guruhning yene teshkilat ezalirini chetelge qéchishqa uyushturghanliqini bildürgen.

Lawgey fondi jemiyitidiki xariy wu ependi bolsa, j x ministirliqining bu kishilerni "térrorchilar"gha baghlighanliqigha heyran qalmaydighanliqini eskertti. U mundaq deydu" :men junggo hökümitining uyghurlarni qolgha élishi, ularni sotlap, térrorchi dégen qalpaqlar bilen jazalishidin heyran qalmaymen. Méningche bu heyran qalarliq ish emes. Chünki ular buni qilishqa tégishlik ish dep qaraydu hem uyghurlarni basturushni bir wezipe hésablaydu."

Xitay metbuatlirining bu yil 1‏ - Ayda élan qilghan kambodzhadin qayturulghan uyghurlar heqqidiki xewerliride musapirlar topidiki 7 - 8 Kishining 5" - Iyul weqesi" ge arilashqanliqini we weqe jeryanida atalmish"jinayet" sadir qilghanliqini ilgiri sürgen idi. Xitay hökümiti bu weqede 200 ge yéqin adem ölgenlikini élan qilghan bolsimu, lékin dunya uyghur qurultiyi ölgen hem iz ‏ - Déreksiz yoqalghan uyghurlarning nechche minggha yétidighanliqini bildürmekte.

http://www.rfa.org/uyghur/xewerler/tepsili_xewer/xitay-kambodia-20-uyghur-06242010201143.html/story_main?encoding=latin
Yuqiridiki awaz ulinishidin, bu heqtiki melumatimizning tepsilatini anglaysiler.

5 - Iyulda Qolgha Élinip Türmide Ölgen Ige ‏- Chaqisiz Mehbuslarning Jesiti Köydürülüwatqanliqi Ilgiri Sürülmekte

Muxbirimiz Gülchéhre
2010-06-24

Xitay hökümitining uyghurlarni tutqun qilish, basturush bolupmu 5 - Iyul jinayetchiliri namida tutqun qilish, jazalash herikiti hélihem dawam qilmaqta.

Yéqinda uyghur élidin gollandiyige chiqip orunlashqan ismini ashkarilashni xalimighan bir uyghur yashning bergen uchurigha asasen uyghur élidiki yerlik dairilerdin igiligen melumatlardin, xitay dairilirining ‏5 - Iyulda tutqun qilghan uyghurlarni qattiq qiyin ‏- Qistaqqa élip jismaniy we rohiy jehetlerdin intayin zor zexmige uchritiwatqanliqi, hetta mehbuslarning jesitinimu éghir shertler bilen ailisige qayturuwatqanliqi, ige ‏- Chaqisiz jinayetchiler jesitining bolsa, hetta musulmanlarning étiqad, depne adetlirige hem insan heqlirige xilap halda köydürülüwatqanliqi ilgiri sürülmekte.

Aldinqi programmimizda, gollandiyide panahlanghan bir uyghur yashning öz ailisidin üch kishining ‏5 - Iyul weqesi jeryanida oxshimighan derijide ziyankeshlikke uchrighanliqi heqqide toluq bolmighan melumatlarni anglatqan iduq shundaqla bu uchurlargha asasen, ürümchidiki dairilerge qilghan téléfonimizdin xitay hökümitining 5 - Iyuldin kéyin, "iyul weqesige chétishliq jinayetchilerning depne ishlirini bashqurushqa dair mexsus belgilime" chiqarghanliqi, bu belgilime boyiche, jesetni tapshuruwélishqa jesetning ailisidin bir neper dölet memuriy xadimi képil bolup raziliq höjjitige qol qoyush, eger memuriy xadim bolmisa, bashqa aile ezasidin birini taki bashqa qalaymiqan ish chiqmay, jeset yerlikige qoyulup bolghiche türmide tutup turulush sherti boyiche ijra qiliniwatqanliqi melum bolghan idi.

Bügünki söhbitimizde, bizge mezkur mesililer toghriliq uchur bergen bu uyghur bizni yene téximu toluq uchurlar bilen teminlidi.

Biz mezkur uchurlargha asasen hökümetning 5 - Iyul mehbuslirining depne ishlirini bashqurush belgilimisi heqqide, ürümchi ghalibiyet yoli saqchixanisigha téléfon qilghan bolsaqmu, saqchi ziyaritimizni qopalliq bilen ret qildi.

Biz ürümchidiki meschitlerning 5 - Iyul weqesige munasiwetlik méytlarning namizini chüshürüsh depne ishliri heqqide uchur élish üchün, ürümchidiki melum meschitte uzun yildin buyan imam bolup ishlewatqan bir hajimgha téléfon qilduq, bu kishimu 5 - Iyulgha munasiwetlik siyasiy mehbuslar heqqide sorighinimizda intayin éhtiyatchanliqini ipade qildi.

5 - Iyul weqesi munasiwiti bilen tutulup türmide ölgen uyghurlarning ige ‏- Chaqisiz qalghan jesetlirining köydürüp bir terep qiliniwatqanliqidek uchur, anglighan her qandaq kishining ténini shürkendürüdighan bir weqe.

Biz bu heqte yenimu toghra melumat élish meqsitide ürümchi shehiridiki hökümet teripidin qurulghan depne mulazimet bash ponkitigha téléfon qilduq:

-- Bu depne mulazimet bash ponkitimu ?
‏-- He shundaq.
-- Silerning bu yerde siyasiy jinayetchilerningmu jesitini köydürüshke bolamdu.
‏-- Bolidu, bolidu, u ölüp boldimu ?

Jeset bir terep qilidighan orunning kütülmigen bu soaligha néme dep jawab bérishni derhal angqiralmidim.

‏-- Shundaq, undaqta, bashqa az sanliq milletler, uyghur bolsimu köydüremsiler ?
-- Ailidikilirining maqulluqi bolsa bolidu.
-- 5 - Iyulda kirip ketken bezi az sanliq millet uyghur jinayetchilerningmu, bu yerde köydürülgenliri barmu?
-- Uyghurlar ... Mu bar, bir qeder az.
-- Ularning köydürülüshidiki seweb néme?
-- Ularning jesitining köydürülüshige ige ‏- Chaqisiz bolushi seweb bolghachqa bashqilar depne qilishqa yardemliship ekelgen bolushi mumkin.
-- Saqchilar teripidin biwaste ekelgenlermu barmu ?

‏U bizning bashqa soallirimizni bashliqidin sorishimizni ötünüp téléfonni ponkit mesuligha ulap berdi.

-- Men 5 - Iyulgha munasiwetlik siyasiy jinayetchilerning jesetlirini qandaq bir terep qiliwatqanliqinglarni sorimaqchi idim.
-- Éniq bilmeymiz, özingiz nedin ?
‏-- Men erkin asiya radiosidin, yéqinda siyasiy jinayetchilerning mushu jayda köydürülgenlikini anglighan iduq, qanche kishining jesitini köydürdunglar, uyghurlardin qanchisi bar ?
‏-- Buning siz bilen néme alaqisi ?
‏-- Soalimgha jawab bérelemsiz?
‏-- Bashqa ishingiz bolmisa téléfonni qoyuwettim, méning jawab bermeslik hoququm bar.
.......

Radiomizgha kéliwatqan inkaslardin 5 - Iyul weqesi hem uningdin kéyinki tutqun qilishlarda ürümchi we bashqa jaylarda nurghun yashlarning tutqun qilinghanliqi hemde bezilirining hazirgha qeder iz ‏- Dériki bolmighanliqi melum.

Xitay hökümiti ürümchidiki tutqun herikitide bolsa 5 - Iyul weqeside asasen ürümchige uyghur élining jenubidin ishleshke kelgen uyghurlarning asasliq rol oynighanliqini körsitip, ürümchide bashqa yerlik uyghurlarni tazilash herikiti élip barghan.


  http://www.rfa.org/uyghur/xewerler/tepsili_xewer/uyghur-jesetliri-koydurulmekte-06242010201148.html/story_main?encoding=latin



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Kambodzhadin Qayturulghan 20 Uyghurning Ehwali Aililiridin Sir Tutulmaqta

Muxbirimiz Shohret Hoshur

2010-06-25

Ötken yili dékabirda xitay hökümiti 20 neper uyghur siyasiy panahlanghuchini kambodzhadin qayturup eketkendin kéyin, xelqara jamaet bu 20 uyghurning ehwalini sürüshte qilip, xitay hökümitidin melumat sorighan idi.

Buning bilen bille, xitay hökümitini mezkur tutqunlarning adwokat tutush we ailisi bilen körüshüsh qatarliq eqelliy hoquqlirigha kapaletlik qilishqa yeni ularni xelqara qanun ölchemliri boyiche bir terep qilishqa chaqirghan. Emma xitay hökümiti, xitayning bir qanun döliti ikenlikini, tutqunlarning tégishlik qanuniy heqlirige sahip ikenlikini bildürüp, tutqunlarning ehwalidin tepsiliy melumat bérishni ret qilip kelgen.

Yéqinqi igileshlirimizdin qarighanda, xitay hökümiti 20 uyghurning ehwali heqqide, hazirgha qeder ularning ailisige héchqandaq uchur bermigen. Aililer perzentliri heqqidiki uchurlarni peqet kocha xewerliridin anglighan.

Biz bügün kambodzhadin qayturulghan uyghurlardin ibrahim islamning dadisi bilen söhbet ötküzduq.

Bu melumattin qarighanda, kambodzhadin qayturulghan uyghurlarning adwokat tutush heqqining esla bolmighanliqi, xitayning bu 20 neper uyghur mesiliside yenila dunyani aldap kéliwatqanliqi melum bolmaqta.

http://www.rfa.org/uyghur/xewerler/tepsili_xewer/kambodzha-xitay-uyghurlar-06252010185404.html/story_main?encoding=latin


Yuqiridiki awaz ulinishidin, bu heqtiki melumatimizning tepsilatini anglaysiler.

Qirghizlar We Özbékler Otturisidiki Toqunushning Sewebi Zadi Néme?
Muxbirimiz Erkin Tarim
2010-06-16

Qirghizistanning osh we jalalabad wilayetliride yüz bergen weqe 6 kündin béri dunya metbuatliridin keng kölemde orun almaqta. Türk metbuatliridiki xewerlerge qarighanda, bu toqunushta 200 etrapida kishi ölgen, 2000 gha yéqin adem yaridar bolghan.


Türkiye metbuatlirida eng köp munazire boluwatqan mesililer, özbék we qirghizdin ibaret ikki qérindash millet néme üchün bir - Birini qiridu? rusiye néme üchün qirghizistanning waqitliq hökümitining telipini ret qildi? özbékistan hökümiti néme üchün téxiche pozitsiye bildürmidi? özbékistan chégrisigha kelgen özbéklerning beziliri néme üchün özbékistangha kirishke ruxset qilinmidi? bu weqede shangxey hemkarliq teshkilatining roli néme? türk hökümiti bu mesilide némilerni qilalaydu? dégendeklerdin ibaret.

Türkiye jumhuriyiti 6 - Ayning 14 - Küni ikki ayropilan ewetip qirghizistanning osh we jalalabad wilayetliride turushluq türklerni türkiyige qayturup ekeldi. Qaytip kelgen türklerning éytishiche chirayi özbéklerge oxshaydighan bezi türkler awarichiliqqa uchrighan bolsimu, lékin qirghizlar türklerge chéqilmighan.

Biz yuqiridiki soallargha jawab tépish üchün sabiq dölet ministiri exet andijan we türkiye qoch uniwérsitéti oqutquchisi proféssor doktor témur qojaoghlu ependilerge mikrafonimizni uzattuq.

Burun türkiyide türkiy milletler we türkiy jumhuriyetlerge mesul dölet ministirlik wezipisi ötigen proféssor doktor exet andijan ependi qirghizlar bilen özbékler otturisidiki toqunushning otturigha chiqishidiki sewebler üstide toxtilip mundaq dédi: "buning üch sewebi bar. Aldi bilen buning bir tarixiy arqa körünishi bar. Perghane wadisi sowét ittipaqi mezgilide üch réspublikigha, yeni qirghizistan, özbékistan we tajikistangha bölüp bérilgen. Sabiq sowét ittipaqi özbékler eng köp jaylashqan osh bilen jalalabadni 1936 - Yili qirghizistanni réspublika qilghan waqtida qirghizistangha bergen. Xojent shehiri tajikistangha bérilgen. Hazir bu döletlerning chégriliri milliy kimliklerge maslashmaydu. Yeni, özbékler zich olturaqlashqan jaylar tajik we qirghizlargha bölüp bérilgen. Sowét ittipaqi mezgilide ruslarning bésim siyasiti tüpeylidin toqunush meydangha chiqmighan. Sabiq sowét ittipaqi ajizlighandin kéyin, 1989 - Yili, perghanide aghiska türkliri bilen özbékler otturisida toqunush meydangha keldi. 1990 - Yili, yazda tupraq bölüp bérishtiki adaletsizlik bahanisida özbékler bilen qirghizlar arisida toqunush kélip chiqti. Bu toqunushta 150 etrapida özbék, 40 etrapida qirghiz we bir qanche rus ölgen idi."

Sabiq dölet ministiri exet andijan ependi bu toqunushning meydangha kélishidiki ikkinchi sewebning iqtisadiy seweb ikenlikini chüshendürüp mundaq dédi: "ottura asiyadiki qirghizistan bilen tajikistan eng namrat döletlerdur. 2008 - Yilidiki melumatlargha qarighanda, qirghizistandiki bir insanning yilliq otturiche kirimi 550 dollar etrapida. Bu daramet adil tarqitilsa bir kishining ayliq maashi 50 dollarghimu yetmeydu dégen gep. Bundaq bir sharaitta qirghizistanda, parixorluq, arqa ishik we qanunsizliq ajayip ewj élip ketken. Iqtisadiy jehettiki adaletsizlik hakimiyetke we bashqa milletlerge bolghan nepretni kücheytiwetken."

Sabiq dölet ministiri exet andijan ependi üchinchi sewebning siyasiy seweb ikenliki heqqide toxtilip, mundaq dédi: "osh we jalalabadtiki bu weqeni bashlighan kishiler sabiq dölet bashliqi qurmanbék baqiyéfning qollighuchiliri. Ular baqiyéfning qirghizistangha kélip, qayta dölet bashliqi bolushini telep qilidu. Ular qirghizistanning waqitliq hökümitini qobul qilmaydu. Bu yerdiki özbékler baqiyéfning esebiy milletchilik siyasitige qarshi idi. Osh we jalalabadtiki özbékler waqitliq hökümetni qollaytti. Waqitliq hökümetke qarshi bolghan bu qirghizlar merkezge qarshi élip barmaqchi bolghan herikitini özbék - Qirghiz toqunushigha aylandurdi. Qisqisi, bu qanliq weqening sewebi tarixiy, iqtisadiy we siyasiy sewebtin ibaret."

Sabiq dölet ministiri proféssor doktor exet andijan ependi özbékistanning yüzlerche özbék öltürülgen mezkur weqege nisbeten pozitsiye bildürmeslikidiki sewebning dölet bashliqi kérimofning özbék xelqini qoghdashtin köre, öz textini qoghdap qélishning koyida ikenlikini bildürüp mundaq dédi: "özbékistan, 1990 - Yilida 150 özbék öltürülgendimu pozitsiye bildürmigen idi. Hazirmu pozitsiye bildürmey turiwéliwatidu. Özbékistanda diktaturliq tüzüm mewjut . Islam kérimof 2005 - Yili, qirghizistanda meydangha kelgen hökümetke qarshi erkinlik herikitining özbékistangha yéyilip kétishidin ensirigechke, qirghizistan chégrisini taqiwetken idi. Islam kérimof üchün özbéklerning jéni, özbék xelqining menpeeti muhim emes, özining hakimiyitini saqlap qélishi muhim. Shunga, bu qétim qirghizistandin qéchip özbékistan chégrisigha kelgen özbék yashlarni kirgüzmidi. Yashanghan ayallarni , balilarni qobul qiliwatidu. Eng échinishliqi özbékistan xelqi osh we jalalabadta öltürülgen özbéklerdin bixewer. Özbék metbuatliri qirghizistanda toqunush bolghanliqini bériwatidu, emma özbéklerning öltürülgenlikini bermeywatidu. Özbékistan hökümiti buni bilidu, emma xelqqe ashkarilimaywatidu."

Sabiq dölet ministiri exet andijan türkiyining bu rayondiki tesirining bek az ikenlikini, ikki ayropilan ewetip türklerni ekelgenlikini we yardem boyumliri yollaydighanliqini, buningdin bashqa bir chong roli bolmaydighanliqini körsetti. U, buning sewebning qirghizistanning türkiyidin birer telipi yoqluqi ikenlikini bildürdi. Uning qarishiche, rusiye qirghizistanning ichki ishlirigha arilishishni xalimighachqa herbiy qoshun ewetmigen bolup, belki shangxey hemkarliq teshkilatining yardem qoshuni teshkillep osh we jalalabadqa ewetish éhtimali bar.


http://www.rfa.org/uyghur/xewerler/tepsili_xewer/qirghizistandiki-toqunush-sewebliri-06162010202357.html/story_main?encoding=latin
Yuqiridiki awaz ulinishidin, bu heqtiki melumatimizning tepsilatini anglaysiler.

Azadliq Bizdin Qanchilik Uzaqta?


Aptori:Tarimyolwisi



Xitayning milli zulimidin qutulushni oylimaydighan birmu uyghur bolmisa kérek. Emma tajawuzchi xitayning küch-qudritining küchlükliki, shundaqla bizning nechche yüz qétimliq chong-kichik qarshiliqlirimizning özlüksiz meghlub bolushi nurghunlighan xitayperes munapiqlargha özining yashash sepsetisining «toghra»liqini téximu bek bildürse, yene nurghunlighan kishilirimizni ümidsizlikning chongqur hanglirigha ittermekte. Yene shundaqtimu, yolning shunchilik müshkül, shunchilik egri-toqayliqini bilip turup, xelqning heqiqi hör-saaditini özining bexti, dep bilidighan qehrimanlirimizmu milli inqilab sépimizge özlüksiz qétiliwatidu.



Démek, uyghur xelqi hélihem ümid bilen ümidsizlik, wetenperwerlik bilen pursetpereslikning tinimsiz köreshliride nahayiti éghir tiniqlarni éliwatidu. Inqilapning yolluqliqi, heqliqliqi bizge köresh qilish asasini teminlep bizni özlüksiz algha intilishke yiteklise, inqilap jeryanidiki meghlubiyet, uzun muddetlik netijisizlik yene kishilerning gheyritige qarshi halda ümidsizlik bexsh etmekte.



Bu inqilapning ayighi qachan chiqidu? Biz zadi qachan hör bolimiz? Biz zadi qachan erkinlikke, parawan, saadetlik turmushqa érishimiz?



Bu suallar yenila nurghunlighan kishilerni üntinsiz qiynimaqta. Beziler diyishi mumkin, biz choqum azad bolimiz.



Ulardin qaysi yol bilen qandaq waqitta, dep sorisingiz béridighan jawabi herxil. Ulardin sewebini sorisingiz, peqet logikisiz, asassiz bir perezgila tayinidu. Démisimu, biz mana azad bolimiz, héli azad bolimiz, 10 yildin kéyin, 20 yildin kéyn, dep mana nurghunlighan yillar ötüp ketti. Xelqning qeddi pükülse püküldiki hergiz ruslanmidi.



Netijilik inqilap inqilapchilirimizgha küch, jasaret, ümid béghishlaydu. Netijisiz inqilap, pursetpereslerge téximu jiq purset yaritip béridu. Shunglashqa inqilapning herdewr, her basquchliridiki nishanliri we netijilirini ölchep turidighan ölchem bolush, inqilabimizning her basquchlardiki yönilishi, netijisini belgileshte, shundaqla eng axirqi üzül-késil ghelbini qolgha keltürüsh-keltürelmeslikimizni belgileshte intayin muhim.



Inqilabimizning yönilishi qandaq kétip baridu? Inqilabimizni ghelbige érishtüridighan qandaq teshebbus, yol, stratégiyiler bar. Buni bilish hemmeylenning inqilabimizning bundin kéyinki yüzlinishini, qedem-basquchlirini, netijisini bilishke zor derijide yaridem qilidu.



Undaqta wetenning azadliq yolida yene qandaq teshebbuslar, stratégiyiler bar? Bu teshebbus, stratégiyilerning emeliylishish mumkinchiliki qanchilik? Bu bizning inqilabimizning adaqqi ghelbisi bilen zich munasiwetlik.



Töwende biz inqilab yolidiki herxil köz-qarash, stratégiyiler bilen tonushup baqayli we ularning emelge éshish mumkinchiliki üstide muhakime yürgüzüp baqayli.



Hazirghiche bolghan inqilap yol-stratigyiliri toghrisida muhakime



Birinji: xitay choqum démokratlishidu. Xitay ichki jehettin parchilan'ghanda biz choqum musteqil bolimiz.



Bu xil qarashtikilerning sewebini sorisingiz. Jawabi, intayin addi: sowét ittipaqi parchilandi, xitaymu choqum sowétke oxshash parchilinidu. Chünki sowétmu, xitaymu oxshash sotsiyalistik dölet,



Yuqariqi seweb, put tirep turalamdu?



Méningche sowét ittipaqining parchilinish sewebini töwendiki nuqtilargha yighinchaqlash mumkin:



1. Sowét ittipaqining iqtisadi jehette intayin ajizlap, amérika qatarliq gherb kapitalistik döletlerning yaridimige muhtaj bolishi.



2. Iqtisadi muhtajliqtin sowét ittipaqining gherb döliti bilen yéqinliship démokratlishish yoligha qedem qoyushi.



3. Rus nopusining pütün sowét ittipaqtiki nisbitining mutleq yuqiri emesliki.



4. Rus emes milletlerning ittipaqtiki nisbitining asasen ruslar bilen tengliship qélishi.



5. Ruslarning özige shexsi tewe bolghan rusiye zéminining chongliqi, rusiye zéminigha nisbeten rus puxralirining nisbitining yenila intayin töwen ikenliki.



6. Sowét ittipaqi armiye terepning gorbachéw, yeni kommunistik partiyini emes, belki bölünüsh terepdarliridin bolghan yilitsinni qollishi.



7. Sowét ittipaqining parchilinishtin ilgirimu uningdiki ittipaqdash jumhuriyetlerning ayrim jumhuriyet ismi, jumhuriyet bayriqi qatarliqlar bolup, ularning jumhuriyet salahiyitide atalghanliqi.



8. Amérika bashliq gherb döletlirining yilitsinni qollishi.



9. Sowét ittipaqida burundinla tartip parchilinish terepdarlirining xéli zor salmaqni égellishi.



Bu toqquz asasliq amil sowét ittipaqining parchilinishida kem bolsa bolmaydighan asasliq amillardur. Yuqariqilardin shuni körüwélishqa boliduki, 1- amildin bashqilirining héchqaysisida xitay bilen sowét ittipaqining oxshashliqi yoq. Xitayda parchilinishni teshebbus qilidighan yilitsindek birmu yuqiri derijilik emeldar yoq. Hem bu emeldarni himaye qilidighan birmu armiye-saqchi yoq.



Démekki, xitayning démokratlishishini, parchilinishini xam-xiyal qilish hem uningdin artuqche ümid kütüsh, aqilanilik emes.



Xitay démokratlishishi üchün, xitayning armiye-saqchiliri hakimiyetke arilashmasliqi, xitay kompartiyisini himaye qilmasliqi kérek. Emma bu mumkinmu?



Yuqiri derijilik généraldin tartip, töwen derijilik eskergiche, saqchi, ishpyonlarning hemmisi kompartiyining meqsidi üchün xizmet qilidighan sistéma. Kompartiye del shulargha tayinip hakimiyetke chiqqan, del shulargha tayinip hakimiyetni dawamlashturiwatidu. Démek, xitay kompartiyisi hakimiyettin uzaqlishishi üchün choqum qoral küchidin uzaqlishishi kérek.



Tolimu epsus, xitayning armiye, saqchilirining bashqa puxralargha qarighanda kommunistik étiqadi, xitay chong milletchiliki eng éghir. Démek, xitay kompartiyisining hakimiyettin uzaqlishishi yéqin kelgüside yüz béridighan ish emes.



Mubada yene bir xil éhtimalliqni yoq dimey, heqiqeten kompartiye yoqilip, hakimiyet démokratlarning qoligha ötse, bizge musteqilliq tigemdu?



Yaq.



Chünki:



1. Xitaylar wetinimizdin ghayet zor milli menpeetke érishidu.



2. Xitay chong milletchilik ghoruri buninggha yol qoymaydu.



3. Yurtimizdiki xitaylarning nopusi xéli zor salmaqni égelleydu.



4. Yurtimizdiki xitay armiye-saqchiliri pütünley xitaylarning menpeetini asas qilidu we qoghdaydu.



5. Biz xitay bilen ittipaqdash jumhuriyet emes. Belki xitayning mustemlikisi.



6. Biz musteqil bolsaq, tibetmu, teywanmu, ichki mongghulmu musteqilliq dawasi qilidu, shunglashqa xitay milliti hergiz bizni musteqil qilishqa unimaydu, hem bizni musteqil qilidighan rehberlirini qollimaydu.



Undaqta xitay démokratlar bizge heqiqi aptonomiye biremdu?



Yaq.



Chünki:



1. Aptonomiye hoquqida erkin sözlesh, erkin pikir bayan qilish, maarip, iqtisad, yerlik saqchi qatarliqlar bizning qolimizda bolishi kérek. Halbuki, özi mustemlike qiliwalghan xelqning özining burunqi hörlük, musteqilliq tarixi we mustemlike, qulluq tarixini öginishi, özining medeniyitini saqlishi, özining maaripini tereqqi qildurishi, karxanilirini tereqqi qildurushi, özining yerlik saqchilirini peyda qilishi xitaylar üchün zor xewp. Bu xil xewpni aztola siyaset oqughan herqandaq xitay bileleydu.



Chünki bizge oxshash, xitayning tajawuzigha uchrighan, xitaydin yat millet bolghan, xitay medeniyitidin yat medeniyetke tewe bolghan xelqning özining milli, dini kimlikini saqlap turiwérishi, haman bir küni purset bolghanda bizning qulluq tariximizni axirlashturushqa ashkare heriket qilishimizgha küchlük asas bolidighanliqi xitaylarghila emes, belki dunyaning herqaysi jayliridiki herqandaq kishige intayin éniq.



Aptonomiye bolsa, tarix bizning qolimizda, saqchi bizning qolimizda, yer-zémin bayliq bizning qolimizda, kan-karxana bizning qolimizda bolidu. Bular del xitay millitining bizning ériship kélishimizni yoshurun cheklep turidighan heq-menpeetlirimiz. Bular del, purset yar berse, bizning musteqilliq élan qilishimizgha asas bolidighan tayanchlar.



Shunglashqa, xitaylar meyli gomindang, meyli kommunist, meyli démokrat bolsun, héchqandaq xitaylar bizge heqiqi aptonomiye hoquqini bermeydu.



Xitay démokratlirimu oxshashla dölet armiyisige tayinip döletni parchilash jinayitige qarshi turimiz, dégendek bahanilar bilen bizning heq-menpeetlirimizni depsende qiliwéridu.



Meyli xitay kommunistliri bar bolsun-yoqalsun, xitay démokratliri bolsun-bolmisun, bizning heqiqi insandek yashash heq-menpeetlirimiz özlüksiz xitay armiyisi, xitay milliti, xitay medeniyitining depsende qilinishigha uchrawéridu.



Xitay armiyisi purset bolsila, aptonomchilar yaki musteqilchilar bolsun, öz xelqining insani heq-menpeetliri üchün köresh qilidighan herqandaq qehrimanlirimizni, alimlirimizni, siyasyonlirimizni beribir burunqidekla döletni parchilash jinayiti sadir qildi, dep tutqun qiliwéridu. Weten satquch xainlarni, munapiqlarni östüridu. Bu munapiqlar xitay ghojisi üchün öz millitini söyidighan wetenperwerlerni bölgünchi qilip chaqidu. Démokrat xitaylarmu xitay kommunistlirigha oxshash ashkare sorunlarda, xelq'alem aldida «aptonomiye berduq» dégen bilen, astirittin wetenperwerlerni birmu-bir mexpi, keng-kölemlik tazilaydu.

Mubada heqiqeten aptonomiye hoquqigha érishkendin kéyin, xitaylar mushundaq yalghanchiliq bilen bizni xupiyane tazilashni bashlisa, biz némige tayinip özimizni qoghdaymiz?

Özimizning xitay hökümet-armiyisige béqinmaydighan milli qoralliq qoshunimiz arqiliq özimizni qoghdaymiz. Démek, eng axirida yenila xitay armiyisi bilen milli qoralliq qoshunimiz arisida muqerrer qoralliq toqunushtin saqlinalmaymiz.



Yuqariqi tehlillardin shuni yekünlesh mumkinki: xitayning parchilinishi we yaki démokratlishishi sewebidin bizning musteqilliqqa we yaki heqiqi aptonomiyige érishishimiz esla mumkin emes!



Biz xongkong, teywen, awminlargha oxshimaymiz. Biz xitay emes. Xitay biz üchün tajawuzchi. Xitay armiyisi bizning wetinimizde bolidiken, biz hergizmu xongkok, teywen, awminlar érishkenchilikmu heqiqi démokratiye, heqiqi aptonomiyige érishelmeymiz.



Démek, birinji köz-qarashqa nisbeten bolghan muhakimidin yekün shuki:



1. Xitay kompartiyisi pat arida texittin chüshmeydu.



2. Xitay kompartiyisi texttin chüshken teqdirdimu, dölet parchilanmaydu.



3. Meyli démokratlar, meyli kommunistlar bolsun bizning musteqilliq, aptonomiyilik hoquqlargha érishishimizni ashkare, mahiyetlik chekleydu.



4. Ular wetinimizdiki xitaylarni we xitay armiyisini özi xalap élip chiqip ketmeydu.



5. Birinji közqarashqa asasen, yéqin kelgüsidila emes belki uzun kelgüside wetenning azadliqi qolgha kelmeydu.



Emdi biz ikkinji xil köz-qarashqa qarap baqayli.



Ikkinji, xelq'ara jem'iyet ariliship bizning özimizning teqdirimizni özimiz belgilesh hoquqimizni béridu.



Bu rastmu?



Öz teqdirini özi belgilesh heqqi, dégenlik musteqilliq dégenning yene bir xil atilishi. Mubada biz özimizning teqdirimizni özimiz belgileymiz, yeni musteqil bolushni xalaymiz, dések. Kim bizni qollaydu?



Eng chong éhtimalliq, birleshken döletler teshkilati.



Bu xil éhtimalliqning ishqa éshishi üchün, birleshken döletler teshkilatidiki yérimdin jiq döletler bizni qollishi. Eng kemide, asasliq küchlük döletler bizni qollishi kérek. Yeni ottura asiya siyasi jughrapiyisige tesir körsiteleydighan üch küchtin ikkisi bizni qollishi kérek. We yaki bizni qollaydighan küchlerning herbi, siyasi, iqtisadi küchi bizni qollimaydighan terepning herbi, siyasi, iqtisadi küchidin köp éship chüshishi kérek.



Undaqta bizning nöwettiki weziyitimizde, qaysixil küchning herbi, siyasi, iqtisadi tesiri wetinimiz, ottura asiyani kontrol qilip turiwatidu. Bu kontrolluq del xitay. Andin qalsa rusiye. Andin qalsa amérika.



Bizni qollishi mumkin bolidighan küchler, amérika we yaki rusiye bolishi mumkin. We yaki amérika bilen rusiye tengla qollishi mumkin.



Undaqta bu üch xil mumkinchilikning rialliqqa aylinishi nisbiti qanchilik?



Biz eng awwal amérikining bizni qollishi toghrisida muhakime qilip baqayli.



Birinji mumkinchilik, amérikining bizni qollishi



Amérikining öz armiyisi arqiliq bizning öz teqdirimizni özimiz belgilesh heq-menpeitimizge érishishimizni qollishi üchün:



1. Wetinimizge chigridash bolghan döletlerdiki amérikining herbi, iqtisadi, siyasi küchi xitay, rusiyining herbi, siyasi, iqtisadi küchini köp arqida qaldurushi we yaki ularni bu rayonlardin pütünley siqip chiqirishi kérek. Özining bu rayonlardiki herbi, siyasi, iqtisadi tesirini kücheytish kérek.



2. Weten sirtida uyghurlarning herxil shekildiki özlüksiz küchlük dawamlashqan siyasi, teshwiqat paaliyetliri bolushi, dunyaning hisdashliqini qolgha keltürüshi kérek.



3. Wetinimizde xitaygha qarshi qanliq toqunush, qanliq inqilab partilishi kérek.



4.. Amérika rusiye, xitayning herqandaq shekildiki yadro orushi, sinared urushi, hawa urushliri, iqtisadi urush, siyasi urushlirigha biwaste taqabil toralaydighan bolushi.



5.. Amérikining bizni qollash arqiliq bizdin érishidighan herbi, siyasi, iqtisadi paydisi rusiye we xitayning amérikigha keltüridighan ziyinidin köp yuqiri bolushi kérek.



6. Xitaylar uyghurlarning qoralliq qarshiliq herikitini bastursa, amérikining bésimi bilen bizning öz teqdirimizni özimiz belgilesh heqqimizni bermise, amérika armiyisi ashkare xitaygha qarshi hujumgha ötüshi kérek.



Mana bu alte shert-sharait birleshkendila andin bizning öz teqdrimizni özimiz belgilesh heqqimizni, amérika, xelq'ara jem'iyet étirap qilidu. We bizni qollaydu. Andin tinchliqni saqlash qisimlirini ekirip, diplomatik sehnilerde öz teqdirini özi belgilesh heqqimizni tilgha élishi mumkin.



Halbuki yuqariqi alte amildin hazirche ikkinji amilni anche-munche shekillendi, dégen tüzük. Qalghan besh amil asasen shekillenmidi.



Ikkinji mumkinchilik, rusiyining bizni qollishi



Rusiyining bizning öz teqdirimizni özimiz belgilesh heqqimizni qollishi üchün:



1. Xitay rusiyige éghir herbi, siyasi, iqtisadi tehdid élip kelgen bolushi.



2. Uyghurlarning rusiye we dunyagha qarita élip baridighan siyasi-teshwiqatliri küchlük bolushi kérek.



3. Rusiyining omumi herbi, iqtisadi, siyasi küchi xitaydin köp üstün bolushi kérek.



4. Uyghurlarning wetinide xitaylargha qarshi toqunush, inqilab partilishi kérek.



5. Rusiye amérika we xitayning barliq siyasi, herbi, iqtisadi zerbilirige berdashliq béreleydighan bolushi kérek.



6. Biz rusiyige xitaylarning rusiyige béridighan menpeetliridin jiqraq menpeet bérishimiz. Shundaqla tartqan ziynidin jiq menpeet bérishimiz kérek.



7. Yurtimizdiki qoralliq toqunushni xitaylar bastursa, rusiye ashkare xitaygha qarshi hujumgha ötüshi kérek.



Démek yuqariqi 7 shert hazirlinishi kérek. Halbuki bu 7 shertlerning héchqaysisi hazirlanmidi.



Üchinji mumkinchilik, amérika we rusiyining bizni birliship qollishi



Amérika we rusiyining bizni qollishi üchün:



1. Xitay amérika we rusiyige éghir herbi, iqtisadi, siyasi tehdid élip kelgen bolushi.



2. Xitayning herbi, siyasi, iqtisadi omumi küchi amérika we rusiyidin köp töwen bolishi.



3. Amérika we rusiye xitayning barliq herbi, siyasi, iqtsadi zerbilirige berdashliq béreleydighan bolushi kérek.



4. Uyghurlarning xelq'aragha qarita siyasi teshwiqati küchlük bolushi.



5. Wetende xitaygha qarshi keng kölemlik toqunush we yaki qoralliq inqilab partilishi.



6. Amérika we rusiye bizni qollash arqiliq bizdin érishidighan paydisi xitayning amérika we rusiyige béridighan paydisidin jiq bolushi kérek. Shundaqla amérika we rusiyining chiqimidin jiq menpeet bérishimiz kérek.



7. Wetende xitaylargha qarshi toqunushni xitaylar bastursa amérika we rusiye xitaygha qarshi ashkare herbi hujum qilishi kérek.



Bu shert-sharaitlarmu hazirlanmidi. Emma nöwettikidek sharaitta amérika we yaki rusiyining birliship we yaki ayrim-ayrim xitaygha qarshi ashkare keng kölemlik herbi heriket qollinishi esla mumkin emes.



Chünki:



1. Hazir xitaylar amérika we rusiyige zor miqdarda iqtisadi jehettin menpeet bériwatidu.



2. Amérikimu, rusiyimu xitay bilen ashkare keng-kölemlik qoralliq toqunushqa ötüshni xalimaydu.



3. Amérika, rusiye, xitaylar otturisida ziddiyet bolghan teqdirdimu, bular hergiz bir-birige keng kölemlik hujum qilghudek derijide éghir emes.



Yuqariqi üch xil mumkinchilik toghrisida yürgüzgen tehlilimizdin shuni bileleymizki:



1. Rusiye we yaki amérika yéqin kelgüside biz uyghurlar üchün mahiyetlik yaridem qilmaydu.



2. Ular uyghurlarni kozir qilip, xitaydin téximu zor iqtisadi menpeet élish meqsidide.



3. Amérikining ottura asiydiki herbi, siyasi, iqtisadi tesiri xitaydin töwen.



Egerde ular bizge hisdashliq qilghan, yaridem qilghan teqdirdimu yuqariqi tehlillerde éytip ötkinimizdek özimizning qoralliq körishimizning derijisini, we öz dölitining menpeetini muhim aldinqi shert qilidu. «Xeqning jéni, itning jéni. »



U üch chong ejderha bir-birini chishleshse hergiz yaxshi aqiwet körmeydighanliqini bilishidu. Ular dunyaning herqaysi jayliridiki bizge oxshash ajiz milletlerni iqtisadi, ijtimai, herbi jehettin talan-taraj qilip özini semritidu. Bu bir emeliyet.



Yekün shuki:



1. Tinch yol bilen öz teqdirimizni özimiz belgilesh heqqimizni qolgha keltürüsh yéqin kelgüside ishqa ashmaydu.



2. Bizning yurtimiz we ottura asiyadiki küch sélishturma tengpungliqida xitayning küchi hemmidin zor.



3. Amérika, rusiye bizge yéqin kelgüside mahiyetlik yaridem bermeydu.



Emdi biz yene bir teshebbusni közdin kechürüp baqayli.



Üchinji, xitayning ichide aptonomiye qanunini ijra qilishni qolgha keltürüsh körishi.



Xitay démokratliri qisimida aptonomiye toghriliq alliqachan sözliduq. Bizning nezirimizde aptonomiye qanuni, xitayning özining ilan qilghan qanuni bolghini bilen, emma bu aptonomiye qanunining mahiyitini xitaylar bizdin bekrek chüshinidu.



Xitayning neziride musteqilchilarmu, aptonomchilarmu beribir. Ularning arisidiki perq: musteqilchilar ashkarilan'ghini, aptonomchilar ashkarilanmaqchi bolghini.



Démekki, bizning weten ichide aptonom qanunini ijra qilip bersun, diyishimizge xitay ashkare qarshi chiqmaydu. Maqul, deydu.



Kéyinche bizge hertürlük qismaq quridu. Aptonomchilarni yinik bolghanda quruq östengge mirap qilidu. Éghir bolghanda ijtimai, iqtisadi jehette rijimgha alidu. Hettaki türmilerge tashlaydu. Démek, herqandaq aptonomchi, xitayning neziride xeterlik unsur. Herqandaq aptonomchi, nazaret astigha élinidighan unsur. Herqandaq aptonomchi, ashkare we yoshurun zerbe bérilidighan unsur.



Bu yerde shuni qisturup ötüsh kérekki, 80- yillardiki aptonomchilar himaye qilidighan ismail ehmed bilen xitaylar himaye qilidighan tömür dawametning kimning aptonom rayon'gha reis bolush meslisining hel bolush shekli, del xitay kompartiyisining aptonomchilargha bolghan siyasitining shekli. Tömür dawamet reis boldi. Ismail ehmed béyjingda milli ishlar komitétigha reis boldi. (Bularning tepsilatini ding léchünning eslimisidin körüng.)



Démek, weten ichide aptonomiye hoquqini qolgha keltürüsh teshebbusining birdin-bir netijisi shu teshebbuschilirimizning siyasi-iqtisadi jehette zerbige uchrishi, xitay türmisige kirishi, hayatidin ayrilishi.



Xitay hökümiti adem öltürgen'ge hérip qalidighan hökümet emes. Bir ademni öltürüshning herxil shekli bolidu. Beziliri qatnash hadisiside ölidu(meslen, wetinimizdiki ataqliq dini erbab, mujahid qaghiliq jamiesining imami hörmetlik abdulkerim mexsum). Beziliri dawalash jeryanida ölidu. Bular peqet sel reng bérilgenliri. Emdi ashkarilirigha qaraydighan bolsaq, yeni, peqet nechche somliq tapancha oqidin birni étipla, nechche on milyun uyghurning ghémini qiliwatqan, biz üchün hayatini teqdim qilalaydighan, biz üchün neqeder söyümlük bir wetenperwerni u dunyagha uzitidu. Téxi xitaylar shu oq pulighimu qosiqi aghrip, uni shu wetenperwerning öyidin alidu. Bu wetenperwerlerni kéyinki ewlatlargha intayin jiq qarilitidu.



Hazirghiche 60 yilliq tariximizgha qaraydighan bolsaq, ichimiz qan-zerdablargha toluq kétidu. Shuni késip éytishqa boliduki, xitaylarning 60 yildin bériqi bizning wetenperwerlirimiz, adettiki awam puxralarni siyasi seweb, zulum bilen öltürgen sani 500 mingdin kem emes. Türmide qéyin-qistaqlargha uchrighanlar sani nechche milyun.



Shunchiwala qirghinchiliqning héchbir is-busini xelq'aragha chiqarmighan, xelqimizning ésini shunchiwala jiq yuyiwételigen xitaylar. Emdi bügünki aptonomchilargha adil muamilide bolarmu? Xitaygha nisbeten namayish qanche jiq bolup berse shunche yaxshi. Aptonomchi qanche jiq bolup berse shunche yaxshi. Ularni böshükidila tonuwélip, öz waqtida is-busini chiqarmay ojuqturiwetkili bolidu.



Xitayning herqandaq shekildiki armiyisi herqandaq bahane-seweb bilen yurtimizdila bolidiken. Herqandaq uyghurning hayati, mal-mülki, medeniyiti kapaletke ige emes. Bolupmu uyghurning medeniyitini, iqtisadini, bixeterlikini qoghdimaqchi bolghan wetenperwer uyghurlar xitaylarning aldi bilen zerbe bérish ubyékti.



Démek, weten ichide ashkare aptonom dewasi qilish inqilabchilirimizni zerbigila uchritidu.



Bulardin shuni yekünliyeleymizki:



1. Xitay kommunistliri uyghur aptonomchilargha qarita ashkare qarshiliq bildürmeydu.



2. Xitay kommunistliri uyghur aptonomchilargha qarita mexpi böhtan chaplash, tazilash paaliyetlirini élip baridu.



3. Aptonom iddiyisining téximu jiq kishilerning kallisigha séngishige xitay kommunistliri hergiz yol qoymaydu.



4. Xitay kommunistlirining neziride uyghur aptonomchilar bilen musteqilchilarning mahiyetlik perqi yoq. Perqi peqet shekilde we derijiside.



5. Xitay ichide aptonom dewasi qilip heqiqi aptonomiye hoquqini qolgha keltürüsh emelge ashmaydu.



Emdi yene bir xil köz-qarashqa öteyli.



Tötinji, ya istiqlal, ya ölüm yoli.



Birinji basquchta, wetenni azad qilish niyitige kelgen herqandaq kishi xitay köchmenlirige herxil hujum qilish arqiliq xitay köchmen nopusining köpiyishini tizginlesh, xitaylargha wehime sélish.



Ikkinji basquchta, xitaylar bilen biwaste urush qilalaydighan haletke kélish.



Üchinji, basquchta, milli armiye teshkillep xitay bilen köresh qilish yoli.



Bu yolning toghra-xataliqigha höküm qilishtin ilgiri bu xil teshebbusning emelge éshish mumkinchiliki toghrisda tehlil yürgüzüp baqayli.



Yuqariqi teshebbus emelge éshishi üchün:



1. Wetenni azad qilish niyitige kelgen ademler intayin jiq bolushi kérek.



2. Wetenperwerler öltürülüp tursimu choqum bu köresh üzülüp qalmasliqi kérek.



Weten ichide wetenni azad qilish niyitige kelgen ademler jiqmu?



Hazirche, wetenning azad bolishini ümid qilidighan adem jiq. Lékin heqiqi adem öltürüsh, ot qoyush jasaritige kelgen adem jiq emes. Bu jasaretke kelgen ademlerning düshmen'ge küchlük zerbe bérish iqtidari asasen yoq diyerlik. Düshmen'ge zerbe bérilip bolghandin kéyin, özini qoghdash iqtidari we sharaiti yoq. Shundaqla bulargha téximu zor derijide yaridem béridighan yaki ularning herikitige qétilidighan küch we ademler intayin az. Düshmen herbir adem, herbir öy, herbir mehelle, herbir yéza, herbir nahiye sheherlergiche nazararette.



Shunglashqa emeliyet nuqtisidin élip éytqanda bu xil teshebbus téxi birinji basquchqimu ulashmidi. Mubada 2008- yili qeshqer, kuchadiki qehrimanlirimiz düshmen qoligha chüshmigen bolsa, ulargha egiship yene nechche minglighan qérindashlirimiz herjay-heryerlerde düshmen'ge zerbe bérishni bashlap ketken bolsa, belkim bu xil teshebbusning birinji basquchi emdila bashlandi déyish mumkin idi.



Démek bu köz-qarashtin we emeliyettin shuni yekünliyeleymizki:



1. Nöwettikidek herbi, siyasi, iqtisadi jehette ajiz halettiki xelqning ichide düshmen'ge zerbe béreleydighanlar az.



2. Yuqariqi qehrimanlarning ish-herikitini dawamlashturulaydighanlar yoq diyerlik.



3. Dimek yéqin kelgüside buxil köz-qarashning ishqa éshishi mumkin emes.



Biz yuqarida wetenning azadliq yolidiki töt xil teshebbus, köz-qarashlar toghrisidiki ilmi seweblik, pakitliq mulahizilirimizni bir qur bayan qilip öttuq.



Yuqariqilardin shular ayanki, wetenning heqiqeten azad bolush-bolmasliq meslisi we qachan, qandaq yol bilen azad bolush meslisi téxighichila qarangghu halette. Emma ilmi pakitlardin we tehlillerdin shuni yekünliyeleymizki:



1. Xitaylar bizning herqandaq shekildiki oyghinishimizni, aptonomiye we yaki musteqilliq telep qilishimizni xalimaydu we bu heriketlirimizni küchining bariche chekleydu.



2. Xitaylar özining qoralliq eskerlirini wetinimizdin hergiz özi xalap élip chiqip ketmeydu.



3. Bizning yurtimiz we ottura asiyadiki asasliq herbi, siyasi, iqtisadi küchlerning ret tertipi 1) xitay. 2) Rusiye, 3) amérika.



Amérikining gerche yershari nuqtisidin élip éytqanda iqtisadi, herbi, siyasi küchi yuqiri bolsimu, emma uning biz bilen biwaste chigrilinidighan döletlerdiki herbi, siyasi, iqtisadi tesiri yenila xitay we rusiyidin köp töwen.



4. Amérika yéqin kelgüside uyghurlarning musteqilliqini mahiyetlik qolliyalmaydu.



5. Amérika biz seweblik, xitay bilen ashkare qoralliq toqunushqa ötmeydu.



6. Rusiyimu biz seweblik, xitay bilen ashkare qoralliq toqunushmaydu.



7. Uyghurlarning herbi, iqtisadi, siyasi küchini nezerde tutqanda yéqin kelgüside herxil tashqi sewebler bilen azad bolishimiz mumkin emes.



Undaqta azadliqtin ümidni üzüsh kérekmu?



Yaq!



Azadliq, hörlük bizning eng ulugh arminimiz. Eng eqelli yashash telipimiz. Qulluq bizning hemme nersimizdin ayriydu. Bizni tügmes-pütmes jebri-zulum, xaru-zebunliq, haqaret we chetke qéqishlargha duchar qilduridu. Shunglashqa qulluqqa hergiz boy bermeslikimiz kérek!



Meyli düshmen qanchilik küchlük bolishidin qet'iynezer, meyli aldimizdiki köresh qanchilik japaliq bolishidin qet'iynezer hörlük üchün haman köresh qilishimiz, azadliqning yollirida izdinishimiz kérek.



Undaqta inqilabni zadi qaysi xil waqitta qandaq yolda, qaysi shekilde, qaysi derijide élip barsaq inqilabimiz üzül-késil ghelbilik bolidu?



Töwende özimizning inqilab yoli, shekli, basquchi toghrisidiki köz-qarashlirimizni we bularning emeliylishish mumkinchilikini bayan qilip ötimiz.





Inqilab yoli



Netije, hemmimiz asan bilidighan, közge asan chéliqidighan hadisidur. Emma netijini hasil qilidighan hertürlük, shert-sharait, basquch-jeryanlar, közge biwaste chéliqmighini bilen u netijining hasil bolishida intayin muhim rol oynaydu. Yeni, shert-sharait, basquch-jeryan özgerse, eslidikige oxshimighan netije hasil bolidu.



Inqilabining netijisi néme? Azadliq. Hörlük.



Undaqta bu netijige qaysi jeryan-basquch bésip, qaysi shert-sharaitlarni hazirlap barimiz?



Mana bu, del herikitimizning ghelbe qilish-qilmasliqi, ünümlük bolush-bolmasliqidiki eng halqiliq amildur.



Beziler, diyishi mumkin, allah namidin jihadqa chiqsanglar, allah özi kapirlarni jazalap béridu, dep.



Bu geplerni burun anglighan bolsaqmighu, bu bid'edlikni bilmeptu dések. Bügünkidek islam dinining heqiqi telimatlirini toluq, erkin-azade öginish imkaniyitide turghan kishiler allahning seweb qilmisa netije bermeydighanliqini bilmemdikine? Muhemmed peyghemberningmu ghazad jengliride qatmu-qat sawut-dobulgha kiyip jengge chiqidighanliqini bilmemdikin?



Seweb amili hemmidin muhim. Seweb del netije hasil qilish üchün hazirlashqa tigishlik bolghan shert-sharait, qedem-basquch.



Undaqta inqilapning netijisige érishish üchün qaysi shert-sharaitlar hazirlinishi kérek? Inqilapning netijisi qaysi jeryan-basquchlarni bésishi kérek?



Démek, bu shert-sharait, jeryan-basquchlar qanche burun tamamlansa, netije amilimu shunche burun qolgha keltürülidu. Yeni, shert-sharait, jeryan-basquchlarni tamamlashqa kétidighan waqit, bizning inqilab ghelbimizning bizdin qanchilik yiraqta ikenlikini bildüridighan körsetküch, dések xatalashqan bolmaymiz.



Undaqta inqilapning netijige érishishi üchün qaysi xil jeryan-basquchlarda, qaysixil shert-sharaitlar hazirlinishi kérek?



Inqilap ghelbisi üchün hazirlashqa tigishlik shert-sharaitlar



Inqilapni biz kim üchün élip barimiz? Xelqimiz üchün. Xelqimizning hörlük, saaditi üchün. Hergizmu bashqa el-xelqler üchün emes. Démek, inqilapning asasliq paydisi biz üchün. Inqilapning asasliq meqsidi bizning heq-menpeetlirimizni qolgha keltürüsh. Inqilap qilish arqiliq özimizning heq-menpeetlirimizni qolgha keltürüsh we uni menggülük qoghdash.



Undaqta biz asasliq qaysi küch-hoquqimizgha tayinip heq-menpeetlirimizni qolgha keltürimiz? Bizning azadliqimizgha éniq kapalet béreleydighan héchqandaq küch-hoquqimiz yoq.



Démekki, bizning inqilap yolimiz del milli küch-hoquqqa érishish yolidur.



Milli küch-hoquq dégen néme? Ular némilerni körsitidu?



Milli küch-hoquq, shu milletning özige xas bolghan, shu milletning iqtisadi, ijtimai, medeniyi heq-menpeetlirini qoghdaydighan tayanch küchtur. Ular töwendikilerdin ibaret:



1. Milli qoralliq qoshun küchi



Yeni, milli qoralliq qoshunimizning süpiti, sani, düshmen'ge zerbe bérish iqtidari, düshmendin mudapie qilish iqtidari qatarliq amillar milli qoralliq qoshunimizning qanchiliklikini belgileydu.



Undaqta bizning milli qoralliq qoshunimiz barmu? Bar bolsa ularning sewiyisi qanchilik?



Hazirghiche weten-ichi sirtidiki égelligen melumatlargha qarighanda weten sirtida hazirghiche partizaniski haldiki qoshunlirimiz texminen birer yüz miltiqliq ademge yitip bérishi mumkin. Weten ichide, pütünley yoq.



Yuqariqi mujahidlarning jasaritige heqiqeten apirin éytmay turalmaymiz. Ulargha maddi-meniwi jehetlerdin yardemlerde bolushimiz hemmimizning eng eqelli insani burchimiz.



Halbuki, oylap baqayli qérindashlar, on milyundin köprek uyghurni 100 ge yéqin mujahid, miltiq bilen muntizim 200 ming kishilik yadro, tanka, broniwik, zembirek, herxil éghir-yinik qorallar bilen qorallan'ghan düshmendin mudapie qilalamdu?



Bizning mujahidlirimizning jesurliqi, qorqmasliqi hemmimizni heqiqeten söyündüridu. Lékin biz bu mujahidlarning sanini köpeytishke, qoral-yariqini yaxshilashqa, düshmen'ge zerbe bérish sewiysini östürüshke, yashash, turmush ehwalini yaxshilashqa qanchilik küch bilen yaridem qilalaymiz?



Méningche yaridem ikki xil bolushi mumkin.



Birinji xili, özimizning milli iqtisad, milli sanaet, milli teshkilat, uyghurche herbi-téxnika kitablar arqiliq yaridem bérish.



Bu xil yaridem eng muqim kapaletlik, eng ishenchlik yaridem bolup. Yat milletlerning bizdin paydilinish, bizge buyunturuq sélishidin qutulalaymiz.



Ikkinji xili, yat millet, yat döletlerning yaridimi.



Meslen, amérika, nato, rusiye... Qatarliq döletler. Bu xil yaridemning bizge qachan kélidighanliqi, néme sewebtin kélidighanliqi, biz üchün paydiliq-paydisiz terepliri intayin müjimel, tutruqsiz, qarangghu bolghan, ishenchsiz yaridem.



Démek yuqariqilardin körüwélishqa boliduki, bizning mujahidlirimizgha yaridem bérishtiki eng ishenchlik yol yenila özimizge tayinish asas, chetning yaridimini eng zor derijide qolgha keltürüsh qoshumche bolushi kérek.



Démek barliq uyghurlar hazirqi milli qoshunimizni yoshurun eng küchlük qollap quwwetlishi zörür.



Undaqta qandaq qilghanda milli qoshunimizgha zor derijide yaridem bergili bolidu?



1) Tinchliq shekildiki ashkare diplomatiyilik paaliyetler arqiliq chet'ellerning uyghurlarni chüshinishi, qollishini, hisdashliq qilishini qolgha keltürüsh arqiliq, chet'ellerdiki qoralliq jengchilirimizge kélidighan herbi, siyasi, iqtisadi jehettiki bésimlerni yéniklitish.



Tinchliq shekildiki ashkare diplomatilik paaliyetler belki diplomatiye nuqtisidin, hem özimizning küchimizning ajizliqi sewebidin qoralliq köreshni ashkare qollaydighanliqini ipade qilmaydighanliqi, tebii. Emma bu hergizmu ikki xil köreshning bir-birisige qarshi bolushigha seweb we asas bolalmaydu. Belki bular bir-birini toluqlaydu hem bir-birini ilgiri süridu.



2) Mexpi yollar arqiliq weten-ichi sirtidiki barliq uyghurlar jengchilirimizge özlüksiz iqtisadi, siyasi, herbi-téxnika, dawalash, qoral-yaraq jehetlerde yaridem bérish.



Qarimaqqa yuqariqi ikki xil yaridem bérish yoli toghridek, emma shu dimekke bek asan. Lékin qilmaq tes. Chünki...



Mana, meslining yenimu bir qedem chongqurlishish basquchigha öttuq.



Démek biz üchün eng eziz bolghan jengchilirimizge qollash bolush üchün yenimu bir xil küch-hoquq bolushi kéreklikini tonup yettuq.



2. Teshkilat küchi we iqtisadi küch.



Bular: 1) tinchiliq shekilde ashkare diplomatiyilik teshwiqatlarni qilip, xelq'araning qollishini ilgiri süridighan teshkilat.



2) Mexpi pütün dunyadiki uyghurni bir-birige maddi-meniwi jehettin baghlap turidighan teshkilat we yaki alaqe tori.



3) Melum derijidiki éghir-yénik sanaet karxanilirigha ige uyghur karxanichiliri we karxanichilar hemkarlashmisi.



Yuqariqilarning teshwiqat, diplomatiye küchi, iqtisadi hemkarliq küchi del qehriman jengchilirimizge özlüksiz tirek bolidighan küchtur. Bu xil küch qanchilik küchlük bolsa jengchilirimizge kélidighan yaridemlermu shunchilik küchlük bolidu.



Undaqta, teshkilat we iqtisad küchini qandaq kücheytish kérek?



Teshkilat ademdin terkib tapidu. Pulni adem tapidu. Sewepni toghra qilsaq, allah béridu.



Démek teshkilattiki ademning iqtidar küchi, karxanichining bilim-sapasi küchi del, bu teshkilat we iqtisad küchini kücheytishtiki eng halqiliq amil.



Iqtidarliq ademler qanche jiq bolsa teshkilat shunche ronaq tapidu. Talantliq karxanichilar qanche jiq bolsa, milli iqtisadi küchimiz ashidu.



Démek, bu teshkilat we iqtisadi küchning qandaqliqini belgileydighan iqtisas igiliri, deydighan bir amilnimu bilduq.



3. Iqtisas igiliri küchi.



Iqtisas igiliri küchi qandaq küch? Bu adem küchi. Yeni yekke adem küchi.



Teshkilatqa nisbeten shu teshkilatning herxil zörür ishlirini eng wayigha yetküzüp qilalaydighan ademler, karxanigha nisbeten, qiyinchiliqni ongushluq yéngip karxanini özlüksiz payda élishqa özgerteleydighan ademler del mana shundaq iqtisas igiliridur.



Undaqta biz qandaq iqtisas igilirige eng muhtaj:



1) Muntizim herbi telim terbiye alghan ashkare-mexpi wezipilerni üstige alalaydighan jengchiler.



Bular beden sapasi, siyasi sapasi, herbi telim-terbiye sapasi... Qatarliq sahelerde düshmenlerdin nechche hesse bésip chüshidighan iqtisas igiliridur. Ular nöwette ghayet zor derijide téxnikilashqan, uchurlashqan dewr urush teliwining höddisidin chiqalaydighan, éghir, qiyin wezipilerning höddisidin bixeter chiqalaydighan kishilerni körsitidu.



2) Jengchi we alahide xadimlarni terbiyileydighan kishiler:



Bular xitay qomandanlardin nechche hesse talantliq bolup, bular xitay eskerliridinmu sezgür, munewwer jengchilerni, köplep yétishtürüsh wezipisini orundiyalaydighanlar. Herbi stratégiye, qomandanliq... Qatarliq jehetlerde mol bilimgha ige kishiler.



3) Karxanichilar, iqtisadshunaslar.



Wetenperwerlik éngi yuqiri, öz millitining bext saaditi üchün mal-mölük hettaki hayatinimu atiyalaydighan, quruq qol milyadirlargha aylinalaydighan karxanichilar.



4) Diplomatiye, siyasi teshwiqatlarda aktipliq bilen rol oyniyalaydighan siyasyonlar:



Siyasyonlirimiz, dunya we xelqimiz weziyitini etrapliq közitip mangalaydighan, xelqni yétekliyeleydighan, dunya siyasi, iqtisadi, herbi weziyitini aldin közitip mangalaydighan siyasyonlar.



5) Yuqariqilarni terbiyilesh üchün tigishlik zörür, chet'el kitablirini uyghurchigha terjime qilip bireleydighan til sewiyisi yuqiri iqtisas igiliri:



In'giliztiligha pishshiq nechche yüz minglighan qérindashlirimiz bolishi choqum zörür.



6) Yuqariqi ashkare we mexpi teshkilatlarni oyushturalaydighan, yol körsiteleydighan rehber, teshkilatchilar, kompyutér uchur mutexesisliri:



Bular herxil zaman, herxil sharaitqa yarisha, milli inqilabimiz üchün paydiliq shert-sharaitlarni yaritip, köpchilikke yol körsiteleydighan, emeli ijra qilalaydighan xadimlarni körsitidu.



Démek milli inqilabimizning ghelbe qazinishi üchün biz yuqariqi 6 türlük iqtisas igilirini terbiyileshke alahide küch serp qilishimiz zörür.



Undaqta, iqtisas igiliri küchini qandaq qilghanda téximu zor kücheytkili bolidu?



Iqtisas igiliri küchini biz bilim bilen kücheytimiz. Xitaylar del bizning maaripimizni bizning qolimizgha bermeywatidu.



Iqtisas igiliri adette töwendiki amillar arqiliq terbiyilinidu:



1) Aile terbiyisi.



2) Muntizim mektep terbiyisi.



3) Özlikidin kitab oqush arqiliq érishken terbiye.



Yuqariqilarning ichide aile terbiyisi bilen özlikidin kitab oqush arqiliq érishken terbiye adem hayatining asasen hemme qisimini belgileydu.



Beziler otturigha qoyushi mumkin, muntizim mektep terbiyisichu?



Bir ademning yoshurun qabiliyiti cheksiz. Bu yoshurun qabiliyetni urghutushqa muntizim mektep terbiyisi anche zor tesir körsitelmeydu.



Néme üchün? Undaqta yoshurun qabiliyet néme arqiliq urghutilidu?



1) Dunya qarash.



Dunya qarash sizning némini eng muhim, deb bilishingizdur. Mubada siz öz qelbingizde kichingizdin tartip ailingizni, qérindashliringizni, xelqingizni eng muhim orun'gha qoysingiz. Siz del ular üchün bir ömür izdinidighan, wetenperwer inqilabchi bolisiz.



Mubada sizning neziringizde sizning bashqilarning aldidiki abroyingiz, mensep-mertiwingiz, eng muhim orun'gha qoyulgha bolsa, éniqki siz pursetperes emeldar bolisiz.



Mubada sizning neziringizde ilim-penning sirini échish, eng muhim orun'gha qoyulghan bolsa, éniqki siz pen-téxnika alimi, keshpiyatchi bolisiz.



Mubada sizning neziringizde sen'et eng muhim orunda bolsa yaki sehnide güldiras alqishqa érishish eng muhim orun'gha qoyulghan bolsa, éniqki siz, sen'etchi, ussulchi bolisiz.



Mubada sizning neziringizde iqtisad arqiliq bashqilargha yaridem qilish eng muhim orun'gha qoyulghan bolsa, éniqki siz nurtay hajimgha oxshash, bilgeytiske oxshash karxanichi we saxawetchi bolisiz.



Démek, adem özi üchün eng muhim, dep bilgen nersini qoghlishidu. Shuning üchün izdinidu. Shuning üchün pilan tüzidu, shuning üchün heriket qilidu we eng axirida shuninggha érishidu.



2) Nishan.



Könglingizde néme eng muhim orun'gha qoyulghan bolsa, siz hayatingizda ashu dunya qarishingizni pirinsip we yönilish qilisz. Bu jeryanda dunya qarishingizning türtkiside siz melum bir meqset bilen birer ish bilen shughullinisiz. Sizdiki ashu meqsed, qilmaqchi bolghan ish, del nishandur.



Siz qilmaqchi bolghan ishning némilki, nishandur. Nime sewebtin qilmaqchi bolghiningiz, dunya qarishingizdur.



3) Nishanni qandaq ishqa ashurushni bilish.



Siz dunya qarishingiz sewebidin nishan turghuzisiz. Emdiki gep, ashu nishanni qandaq qilip, qaysi usul qaysi basquch bilen birmu-bir ishqa ashurushta qaldi.



Démek yuqariqi üch amil bir ademning qanchilik ademlikini, qanchilik ish qilalaydighanliqini belgileydu. Halbuki bularning héchqaysisi, muntizim mekteplerde ötülmeydu.



Kishiler yuqariqi üch amilning pirinsipigha istixiylik emel qilidu. Yeni, dunya qarashni ata-anisidin, belki jem'iyettin, belki kitabtin, belki dostliridin alidu.



Dunya qarishi alijanab bolmighan ademning nishanimu chakina bolidu. Nishan chakina bolghanken, nishanni ishqa ashurush jeryani téximu bek pes bolidu.



Shunglashqa iqtisas igilirini terbiyileshtiki eng halqiliq amil, del bizning inqilab meqset nishanimizgha paydiliq bolghan dunya qarashni inqilabchilirimizgha bildürüsh. Ularda nishan peyda qildurush we nishanni qandaq ishqa ashurush usuli-jeryanliri toghrisida mol kitabi bilimler bilen ularni terbiyilesh.



Démek, iqtisas igiliri küchini terbiyileshte tayinidighan yene bir küchimiz bar. U bolsimu biz üchün eng zörür bolidighan kitabi bilimler küchi.



Bu kitabi bilimler xelqimizde alijanab dunya qarash we shuninggha munasip nishan peyda qilidu. Téxnikiwi kitablar ulargha qandaq qilishni, özining rehberlik iqtidarini qandaq östürüsh, iqtisadi ehwalini qandaq ongshashni, karxanini qandaq bashqurush, düshmen'ge zerbe bérish iqtidarini qandaq östürüsh, özini qandaq qilip ünümlük qoghdash... Qatarliq nurghun bilimlerni öginidu.



Démek bizning bir eng muhim tayanch küchimiz bar. U bolsimu biz üchün eng paydiliq bolidighan bilim küchi.



4. Bilim küchi.



Bizning milli qed kötürishimiz üchün eng zörür bolidighan bilim küchi, bizning eng muhim tayanch küchimizdur.



Biz özimizning dunya qarash, nishanimizgha asasen qaysi bilimlerni öginishimiz kéreklikini, we u bilimlerni qandaq öginish kéreklikini bileleymiz.



Bolupmu bizning milli inqilabimiz eng éhtiyajliq 6 türlük iqtisas igilirini terbiyilesh üchün zor miqtarda öz ana til-yéziqimizdiki kitab-maqalilarni bésip chiqishimiz zörür.



Démek, milli azadliq inqilabimizning qanchilik derijide élip bérilishi del bizning yuqariqi 6 türlük iqtisas igilirini terbiyilesh matériyal sewiyimiz, miqdarimiz, süpitimizge baghliq.



Undaqta biz qandaq bilimlerge eng éhtiyajliq:



1) Herbi telim-terbiye bilimliri.



2) Iqtisad, karxanichiliq bilimliri.



3) Siyasi bilimler.



4) Uyghur tarixi bilimler.



5) Til öginish matériyalliri.



6) Teshkilatchiliq, rehberlik bilimliri.



7) Uyghurlarning tartiwatqan échinishliq azab-oqubetliri.



8) Kompyutér bilimliri.



9) Doxturluq bilimliri.



10) Waqit bashqurush, keypiyat bashqurush, yoshurun iqtidarini qézish bilimliri







Bularning ichide til öginish bilimlirini chiqiriwétip, qalghanliri 9 türlük bilim bolidu.



Undaqta oylap baqayli. Herbir sahe boyiche 100 parche kitab bolsa jem'iy 900 parche kitab bolidu.



Démek, toluq ottura mektep sewiyisidin yuqiri adem ulargha ulap 100 kitabni toluq oqup, hezim qilip tügetse, shu sahede baklawérliq sewiyisige ige bolidu. Mubada uninggha yene 100 ni qoshsaq, 200 bolidu. Magistirliq sewiyige ige bolidu. Uninggha yene 100 ni qatsaq dokturluq we yaki shu kesipning mutexesisi bolushqa tigishlik haletke kélidu.



Mubada bir adem 300 parche kitabni yiligha 30 parchidin oqusa, on yilda oqup bolidu. Mubada yiligha 50 parichidin oqusa 6 yil kétidu. Uninggha yene til öginish waqti 2 yilni qatsaq, texminen 8 yildin 12 yilghiche waqit kétidu.



Biz 9 tür boyiche 2700 parchidin artuq eng muhim, eng nadir eserlerni terjime qilishni bashlishimiz hemmidin muhim.



Yuqarida biz milli heq-menpeetlirimizni qolgha keltürüshte tayinidighan ichki milli küchimizning töt xil sheklini éytip öttuq.



Démek yekün shuki inqilabni üzülkésil ghelbige érishtürimiz deydikenmiz töwendiki shert-sharaitlarni yaritishimiz zörür:



1. Inqilabimiz üchün eng zörür bolghan kitablirimiz, ün-sin buyumlirimiz mol bolushi kérek.



2. 50 Mingdin yuqiri karxanichimiz bolushi kérek. 10 Mingdin yuqiri eng yuqiri ölchem, süpette terbiyilen'gen jengchimiz bolushi kérek.



3. Sirtqi dunyaning eng köp hisdashliqini, yaridimini qolgha keltüridighan diplomatiyilik teshkilatimiz bolushi kérek.



4. Amérikining ottura asiyadiki herbi, siyasi, iqtisadi tesir küchi xitayni siqip chiqiralishi kérek.



5. Héchqandaq döletke béqinmighan musteqil jengchilirimizni, karxanichilirimizni, teshwiqatchilirimizni teshkilliyeleydighan hökümitimiz yaki orginimiz bolushi kérek.



Yuqariqi shert-sharait ichide peqet 4- sherttin bashqilirining hemmisi bizning ichki xizmitimiz bolup hisablinidu.



Undaqta bu shert-sharaitlarni qaysi usul, qaysi basquch boyiche orunlash kérek?





Inqilap qedem-basquchliri



Ichki shert-sharaitni hazirlash basquchiliri



Birinji basquchta:



1. Weten-ichi sirtida inqilabning shert-sharaitlirini hazirlash xizmetlirini qilidighan guruppa qurulush.



2. Weten-ichi sirtida texminen eng kemide bir milyun ademning alaqilishish adrési, weten-ichi sirtidiki barliq tor betlerning alaqilishish adrésini toplash.



3. Töwendiki bilimlerning herbirsidin eng kemide 300 parchidin artuq bolghan nadir kitablarni chet'el tilliridin toplash we terjime qilish.



1) Herbi telim-terbiye bilimliri.



2) Iqtisad, karxanichiliq bilimliri.



3) Siyasi bilimler.



4) Uyghur tarixi bilimler.



5) Én'giliztili öginish matériyalliri.



6) Teshkilatchiliq, rehberlik bilimliri.



7) Uyghurlarning tartiwatqan échinishliq azab-oqubetliri.



8) Kompyutér bilimliri.



9) Doxturluq bilimliri.



10) Waqit bashqurush, keypiyat bashqurush, yoshurun iqtidarini qézish bilimliri



Bolupmu bularning ichide:



1) Herbi telim-terbiye. 2) Iqtisad, karxanichiliq. 3) Siyasi bilimler. 4) Teshkilatchiliq bilimliri. 5) Kompyutér bilimliri hemmidin nuqtiliq muhim.



4. Bu bilimlerni bir milyundin jiq uyghurgha ibertip bérish yaki ular bilen uchrashturush.



Yeni bir milyun uyghurning herbiri eng kemide muntizim 100 din jiq kitab oqushni qolgha keltürüsh.



5. Chet'eldiki herxil siyasi teshkilatlarning dunyagha bolghan teshwiqatini kücheytish.



Ikkinji basquchta:



1. Keng-kölemde herxil chong-kichik kölemdiki uyghur karxaniliri, doxturxaniliri qurulushi.



2. Uyghur karxanichilar ittipaqi qurulushi.



3. Uyghurlarning ottura asiyadiki iqtisadi, siyasi ornini kötürüsh.



4. Uyghur karxanichilirining himayiside bolghan mexpi alahide xadimlar guruppisi qurulushi.



Üchinji basquchta:



1. On mingdin jiq alahide jengchi-xadimlarni muntizim terbiyilesh arqiliq ularni eng ésil qorallar bilen qorallandurush.



2. Herbi stratégiyilik, iqtisadi we siyasi, tashqi yaridem jehetlerde eng etrapliq, eng ötkür tehlil mulahiziler arqiliq herbi küchimizning düshmenning wetendiki armiye-saqchilirini tarmar qilishqa qurbimiz yétidighanliqigha shert-sharaitlarning pütünley hazirlan'ghanliqini jezim qilghan haman wetenni azad qilish jéngige atlinish: xitay armiye-saqchilirigha biwaste hujum qilish.



Yuqariqi herbir chong basquchning ichidiki herbir kichik basquchlarning özimu biz üchün intayin japaliq, müshkül ötkeller.



Mushu qatmu-qat ötkellerdin ötelisek ishinimizki, wetinimiz choqum azad bolidu. Xitay armiyisining pachaqlap tashlan'ghanliqini körgen xitaylar yaki ichkirige jan-jehli bilen keng-kölemde köchidu. Yaki bizning körishimizni qollashqa mejbur bolidu. Bular ichki shert-sharaitlar hisablinidu.



Tashqi shert-sharait hisabida biz amérikining ottura asiyadiki herbi, siyasi, iqtisadi tesiri xitay we rusiyini siqip chiqirishi kérek diduq. Undaqta amérika yuqariqi rayonlarda qandaq qilip özining herbi, siyasi, iqtisadi tesirini kücheyteleydu?



Buning üchün:



1. Xitay we rusiye ikki döletning omumi herbi küchi köp ajizlishishi kérek.



2. Xitay we rusiyining iqtisadi ghayet zor böhran'gha yoluqishi kérek.



3. Xitay we rusiye ghayet zor ichki siyasi dawalghushqa yoluqishi kérek.



4. Xitay we rusiyining omumi éghir-yénik sanaet küchi amérikidin töwen bolushi.



5. Xitay we rusiyining maarip, telim-terbiye, tetqiqat apparatlirining sewiyisi amérikidin köp töwen bolishi kérek.



6. Uningdin sirt amérikining ottura asiyagha qarita ajratqan herbi, siyasi, iqtisadi küchi, xitay we rusiyining ottura asiyagha qarita ajratqan herbi, siyasi, iqtisadi küchidin köp éship chüshishi kérek.



7. Amérikining ottura asiya döletlirige qarita ajratqan herbi, siyasi, iqtisadi xirajiti uning bu döletlerdin érishken paydisidin köp töwen bolushi kérek.



Tashqi shert-sharaitning yéqin kelgüside hazirlinish mumkinchiliki tamamen bar. Démek milli inqilab ghelbimizning qanchilik uzaqta bolushi bizning ichki shert-sharaitlarni qanchilik burun hazirlap bolushimizgha munasiwetlik.



2009- Yili 8- ayning 12- küni
 
http://www.wetinim.org/forum/viewthread.php?tid=2615&extra=page%3D1